Boucheron’s Secret Sauce

Boucheron, the storied Parisian jeweler, was founded by Frederic Boucheron in 1857 at Place Vendôme, the high jewellery capital of the world. Renowned for its exceptional craftsmanship alongside its boundary-pushing and luxurious designs, Boucheron is the quintessence of French high jewellery. Few of the French houses that exist today still push the envelope of design and test the boundaries of high jewellery concepts; however, Boucheron is undoubtedly the leader in the innovation category and is earnestly still moving us forward, even after 165 years of business. You’d think that a house with such a rich heritage would be afraid of pushing boundaries, perhaps concerned with alienating a loyal client base – but this logic seems to go out the window and is, in fact, Boucheron’s greatest strength and draw. 

Boucheron releases two high jewellery collections annually—the first pays homage to a cultural past, “Histoire de Style.” Recently revisiting the couture heritage of Frédéric Boucheron, Claire Choisne, Boucheron’s masterful Creative Director, re-envisioned classic ceremonial motifs with hues of Napoleonic style, into a prismatic, futuristic scene of rock crystal and diamond medals, laurels, and epaulettes. A masterclass in balancing heritage aesthetics with contemporary design principles.

The second collection of the year explores a cultural future, “Carte Blanche,” meaning blank page, producing one of the most groundbreaking collections of 2023 – More is More. With a palette reminiscent of a Roy Lichtenstein painting, Choisne and her team delivered us magnetic pockets made of diamonds and onyx, incredible tassels that attach to your favourite hoodie, alongside rings and hair clips that seem to have snapped right out of the 80’s – but in the most contemporary way possible.

While their Histoire de Style collections are boundary-pushing in their own right, Boucheron shines when they allow their design team to be completely unhinged with their Carte Blanche collection. But how does this liberal take on creative freedom weave itself into every element of the company and continue to push it to new heights?

Heritage, With Consideration

I’m a firm believer in looking to and appreciating the past. But I’ll also be one of the first to tell you that you should never be bound by it. 

Looking back at Boucheron’s epochal question-mark necklace, they have continued experimenting with motifs, but this design’s path forward doesn’t stop there. If you dig into the marketing behind this necklace, you’ll find youthful individuals sporting it in t-shirts, simple button-downs, and even risqué shirtless jackets. You might first write it off as “high/low” marketing, the shock factor that such a significant necklace is being worn so casually – but it’s deeper than that. 

You see, the question-mark necklace was created when society women didn’t dress themselves; they had servants to do everything for them. By today’s standards,  it sounds like a luxury, but it was a gilded prison of complex fastenings, corsets and crinolines designed to restrict and oppress. Imagine the relief Boucheron brought to a woman’s life by giving them a small moment of control and independence at a time when they had little to none. 

The beauty of the question-mark necklace is in its simplicity; it gracefully hooks onto the neck and is undoubtedly one of the most elegant closure solutions to a high jewellery necklace. Simple and timeless, Boucheron brought high jewellery into our modern era by continuing and modernizing the collection through campaign marketing.

Materials Maketh

Basic materials, when used cleverly, can have a more significant impact than all the diamonds in the world. Looking at other greats in our industry (i.e. Belperron, Hemmerle) this fact runs true.

Boucheron’s Holographic collection waded into this world. Holographic-coated rock crystal and ceramics blurred the lines between the collection’s use of fine opals and diamonds, creating an otherworldly effect. Choisne, Boucheron’s masterful Creative Director of 10 years, stated, “I always come to the conclusion that it’s not necessarily the intrinsic value of the materials making up the piece if we can add extra soul — insert the dream into the piece to generate emotions, for me it has even more value…”

This collection was undoubtedly a flex, but what’s fascinating is how this concept made it into Boucheron’s new packaging. Crafted from recycled aluminum and lined with deep, forest green wool, the box is fully recyclable, leaving little to no guilt for the client who tosses the box – which inevitably happens. Boxes and heavy packaging are quickly becoming a thing of the past as consumers think about their footprint. However, Boucheron’s decision to introduce a box that is eco-conscious, unlike many other high jewellery firms, not only communicated clearly to clients their brand values and codes but maintained the magic of jewellery gifting and strengthened its identity as a leader within our industry. 

Genderless Identity

Jewellery is for everyone, and I’ll gladly have a tête-à-tête with anyone who disagrees. Boucheron spearheaded our conversation around jewellery and gender by being one of the first jewellery houses to introduce male and genderless models to their fine and jewellery campaigns, setting the standard for all the following jewellery houses.

Un-Chained and Un-afraid

Boucheron has taken a carte-blanche approach with Choisne, allowing the creative team full freedom of creativity without corporate intervention. It’s a risk that has consistently delivered rewards: immense social and media buzz, celebrity dressings, and, I’m sure, in turn, healthy sales revenues.

They are living proof that, when given the opportunity and support for success from corporate leadership, creatives will step up to the plate, innovate with respect, and deliver the product of dreams and the icons of tomorrow.


Treasure Hunting

eBay has made treasure hunting easy. Not only is the platform open 24/7 but it is global, so it connects you with merchants in far-flung corners of the world, and offers you security in knowing you are not throwing your money away thanks to eBay’s Authenticity Guarantee. First introduced in 2020, professional authenticators verify thousands of designer handbags, sneakers and high-end watches, plus fine jewelry for consumers. Just this year, eBay launched a collaboration with Gemological Institute of America (GIA) where new and pre-owned fine jewelry + engagement & wedding jewelry is eligible for listings retailing $500+. You can’t get that from a random vendor in a stall at a flea market.

To prove that anything can be found on eBay, Future Heirloom spoke to 5 (make that 8, if you count our virtual program, The Joy of Collecting which debuted during NYC Jewelry Week) serial hunters- designers, collectors, gallerists, and just people who love other people’s stuff! Read on, get inspired, and happy hunting! 

Ruth Harris

Collector and Curator of Beads, Owner and Designer at Don’t Let Disco @dontletdisco 

Vintage Brutalist Rings, found on eBay by Ruth Harris.
  1. What is the most surprising item that you’ve ever found on eBay? I have to say I’m not very surprised by anything I find on eBay because if you cannot find something on eBay, it doesn’t exist.
  2. Have you ever gone down a rabbit hole and discovered something you weren’t looking for? Yes, every time I log onto eBay. I’m fully aware that this will be my experience each time. I recently launched a line of leather wrap bracelets that incorporate gold charms, so each bracelet is unique and tells a different story based on its charms. Whilst charm hunting I fell in love with a vintage Rolex Cellini in 18K yellow gold. I didn’t know one could want something (so badly) that you hadn’t previously been looking for.
  3. What is one thing you have purchased that is uncharacteristic of your typical hunt? I fully support mixing metals but I don’t wear a lot of silver. A year ago I got really into Brutalist silver rings, specifically from the 60s and 70s with a focus on Danish design. This resulted in me buying more vintage silver rings than I’d care to admit. It’s all out of my system now and I do love the pieces I acquired.
  4. The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. I know a thing or two about auction strategy having worked at a major auction house for several years. One afternoon, again whilst hunting vintage gold charms, I stumbled upon a very very very preloved 1970s black Hermes Kelly Retourne. I won her for $1800 but she was flagged in eBay’s very thorough Authentication Guarantee process. She wasn’t flagged for being counterfeit though. She was flagged because the seller had not been completely honest about how damaged the bag actually was. The seller was advised to either make repairs and relist OR relist with complete transparency. I reached out to the seller proposing a lower price after sending photos to my leather guy and receiving his guesstimate on restoration. The seller was OK with knocking a few hundred bucks off but I started to panic. I couldn’t find restoration “before and after” images that made me comfortable believing it could actually be accomplished. So I abandoned the deal. It was an emotional roller coaster and I often think about how I could have had my dream Kelly bag for a great price. Maybe I shouldn’t have panicked? Maybe everything would have worked out? I do LOVE items with character! Who knows! But that’s auction, it is very emotional!
  5. Name an item you’ve purchased or bid on that has played a pivotal role in your jewelry line? This was a very recent purchase, so I don’t yet know how impactful it will end up being. But, I’m currently very inspired by a Victorian bookchain necklace. The design construction is so simple yet so rich and fulfilling. I also love layering retro box chains with my Don’t Let Disco beaded pieces, so it will be interesting to see how that aesthetic influences my work over time.
  6. What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? As you can probably tell by now, I don’t have much of a strategy. I buy what I like and I try to educate myself on what I’m looking for. How cool I play it really depends on how badly I want something.

Danny Santiago and Molly Rogers

Costume Designers, Currently shooting season 2 of HBO Max’s And Just Like That @andjustlikethatcostumes 

Molly Rogers and Danny Santiago in the office. Photo by Andrew Eagan.
  1. What is the most surprising item that you’ve ever found on eBay? I found a 70’s halston Andy Warhol poppy print tunic and pants.
  2. Have you ever gone down a rabbit hole and discovered something you weren’t looking for? Always. Into the wee hours of the night! I love it!
  3. What is one thing you have purchased that is uncharacteristic of your typical hunt?  I ordered 2 outdoor chaise lounges.
  4. The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. A Thierry Mugler 80’s mermaid gown with finns.
  5. Name an item you’ve purchased or bid on that has played a pivotal role in your project (film, stage, photo, costuming)? A madras Norma Kamali jacket that went with a madras balloon jumpsuit. (Worn by SJP on Season 1 of AJLT!! SEE PHOTO)
  6. What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? Always looking, I have at least a dozen searches on different designers.
Clockwise from top left, from And Just Like That: Carrie’s closet, the fitting room and the madras Norma Kamali jumpsuit.

Elias Marte

Collector and Co-Partner, Alfargo’s Marketplace, @alfargosmarketplace and @staycrispymyfriends 

  1. What is the most surprising item that you’ve ever found on eBay? I bought a vintage Benrus watch in 2016 from the 50s which has the owner’s name engraved. This is common on a lot of vintage watches. But the icing on the cake is it has the social security number as well. I have so many unanswered questions like was the original owner in the military? My theory is he must have been in the military, probably a pilot so it would make sense the social security number would be there for identification in case he crashed or had some sort of accident. 
  2. Have you ever gone down a rabbit hole and discovered something you weren’t looking for? Unfortunately always because I check eBay frequently. I sometimes come across certain items that I forget about. I recently acquired an Avirex leather jacket from the 90s that has been on my grail list for years. However, finding a size small is very rare. These jackets were very popular in the 90s and 2000s when people wore clothes much baggier. Shout outs to Professor Avirex for helping me acquire this item. 
  3. What is one thing you have purchased that is uncharacteristic of your typical hunt? Vintage porcelain jewelry trinkets. Also flatware designed by Swedish Jewelry designer Vivianna Torun Bülow-Hübe for Dansk. I think it’s so kool to have an item that’s jewelry related in an unexpected place like a kitchen. I always tell people when they come over about the flatware. 
  4. The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. A few years ago there was this  belted shearling jacket by Sawyer of Napa in collaboration with J.Press that I had never seen before. Sawyer of Napa is a brand that’s discontinued. They made the best shearling coats back in the day. Then adding that this was a collaboration with J.Press makes it rarer. I already had purchased a shearling very recently when I saw that one so I didn’t commit. But definitely still think about it. 
  5. Name an item you’ve purchased or bid on that has played a pivotal role in your collection? Salvador Dali watches. I have picked up a few ones over the years. The watch is out of production and they’re going up in value. The watch is a bit controversial because it reminds people of the Cartier Crash when they see it for the first time. However, the watch is modeled after a Salvador Dali “Persistence of Time” painting. People might see the watch on social media but I’m usually the first person they see in real life [wearing it], usually at a watch or jewelry event. I let them try it on. 
  6. What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? I do both, I have a never ending list of grail items. I check eBay everyday, morning and evening before I go to sleep. But before I jump the trigger on an item I do my due diligence. It’s important to learn as much as possible about the item you’re going to buy. 
The vintage Benrus watch above, and Elias below.

Francesca Villa

Jewelry Designer, Francesca Villa Jewelry @francescavillajewelry

Clockwise from top left: collected of Vari-Vue, random collected trickets, the vintage antique reliquary Francesca wears, Vari-Vue Abracadabra Necklace by Francesca Villa.
  1. What is the most surprising item that you’ve ever found on eBay? I found a very beautiful antique reliquary, adorned with stunning details, all well preserved. I wear it as a pendant. It hangs from a vintage ribbon which was part of a holy vestment. It’s my personal lucky charm.
  2. Have you ever gone down a rabbit hole and discovered something you weren’t looking for? This is something that doesn’t happen to me that rarely. The fève de Rois is my biggest discovery. The Galette de Rois is a very French tradition. It’s a cake shared at Epiphany. It celebrates the arrival of the Three Wise Men in Bethlehem. The fève, a porcelain figurine, (bean) is hidden inside the cake, who finds it becomes the Rois of the day. I bought the first set of five, and when I received it, I literally fell in love with them. I spent the following night looking for beautiful and precious fèves de Rois, I ended up buying almost all the available ones on the platform. After a month my studio was overwhelmed by little parcels containing these tiny beauties. I love them so much. I incorporated just 3 or 4 of them in my jewelry. I keep all the others hidden in my drawers, they are so precious.
  3. What is one thing you have purchased that is uncharacteristic of your typical hunt? I bought a set of vintage glass bottles, all in different sizes. I created a wonderful composition in my studio and during Spring I adorn it with the flowers of my garden. Another uncharacteristic purchase is a box filled with antique fabrics from different eras and countries. I found them so incredibly inspiring that I create a capsule collection called Stracci, lacci, memorie: a combination between vintage objects, fabrics and laces.
  4. The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. A set of rare vintage lenticular vari-vue, I placed a bid, I forgot to check my email, someone placed a higher bid, and I lost it. What a nightmare!!
  5. Name an item you’ve purchased or bid on that has played a pivotal role in your work? I can’t actually mention one single item. In 2020 in Italy, we had to face very long and strict months of lockdown. eBay gave me the chance to stay open to the world, searching and finding new inspirational objets trouvés. This creative activity is literally vital for me, I continuously feel the need to fill my drawers with antique and vintage little objects.
  6. What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? I apply both strategies in a non-strategical way. Collecting is, first of all, a creative act. I start my hunt with a specific goal in my mind but very often my curiosity leads me to unknown fields through a surprising journey full of new treasures.

Karen Davidov

Collector & Proprietor of The Jewelry Library. @thejewelrylibrary 

The rare Bakelite necklace that got away.
  1. What is the most surprising item that you’ve ever found on eBay? I’m usually very focused in my searching, so if anything is surprising it’s because it’s inexpensive, or it’s smaller than I thought (which is disappointing and happens a lot) or surprisingly larger than I thought (which is usually wonderful).
  2. Have you ever gone down a rabbit hole and discovered something you weren’t looking for? If I find something I like, or that I’m buying, I will look at that dealer’s “other” things. On occasion, I’ll find something else I want to purchase. And sometimes I’ll end up loving everything a dealer has for sale, their eye, their taste–and I’ll follow that dealer, or get alerts when they have new things. I’ve found terrific pieces that way…
  3. What is one thing you have purchased that is uncharacteristic of your typical hunt?  I used to collect work by the Peruvian silver artist Graciela Laffi. One day, I found a rosewood box trimmed in silver. The transparent top of it held a piece of pre-Columbian fabric and there was a card inside from the Graciela Laffi shop in Lima. In those days, payment was direct to the seller and when we exchanged information, the seller told me that his parents were school teachers who traveled each summer to various places in Central and South America. They had bought the box in the late 1940’s on their trip to Peru. I showed the box and the card to a friend who was also interested in Laffi’s work and he thought that she probably sold the boxes in her shop, though he wasn’t sure she made them. It didn’t matter, I started collecting those little boxes from that moment on, and also began to learn about pre-Columbian textiles. 
  4. The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. There is not one but many that got away! Most often it’s because I was doing something else when the item came up at auction. Sometimes I miss things by minutes. One thing that keeps me up is a Schiaparelli piece designed by Verdura called “The Scamp”, it was a Schiap perfume/brooch piece. I’d seen it once and then it was on Ebay a few years later, I was bidding on it and I had a number in mind and it was going higher than I thought and I hesitated and the clock was ticking and suddenly it was over and I didn’t get it. I’m a little better at it these days. Years ago, a dealer named Norman Crider who specialized in costume jewelry and owned The Ballet Shop in NYC, told me you never regret the things you buy, you always regret the things you didn’t buy. That rings true on eBay!
  5. Name an item you’ve purchased or bid on that has played a pivotal role in your collection? I think that the books and magazines I’ve purchased have played an important role in my collection. For example, I’ve bought vintage issues of American Crafts magazine to document a particular jewelry artist of the 1960’s say and then have found other interesting artists whose work I am now aware of and actively look for. 
  6. What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? I try to play it cool, especially at auction. But I’ve also missed items that way, thinking that the price will go way up closer to the auction end time. The other day there was a rare bakelite necklace I was “watching” and it had 30 or so bids but wasn’t that expensive a few hours before the auction ended. I didn’t put a bid in, thinking I’d go in later, but I was busy with something and it went for the price it had been a few hours before. Next time, I’ll put on an alarm!
Clockwise from top left: Schiaparelli “The Scamp” sketch by Falco di Verdura, “The Scamp” perfume bottle/brooch designed by Verdura for Schiaparelli, the rosewood silver trimmed box with pre-Colombian fabric in lid.

Written by Bella Neyman; Image credits as noted, provided by interviewees. Feature edited, compiled, and formatted by JB Jones. Learn more about eBay’s Authenticity Guarantee and get to treasure hunting!

The History of Why: A Love Letter to the Unlucky Opal

The opal has always been known for its exquisite beauty, admired by many throughout time. Its rarity is based on the magnificent play of colors on its surface, with a kaleidoscopic display that is entirely unique to each piece of opal. This is just one of the reasons why it is so cherished. Working with this precious material (which, by the way, is not a gemstone, but a mineral) is not for the faint-hearted. Because of its temperamental nature, its sensitivity and fickleness, it takes a master to transform it from its rough rugged form into a polished beauty. And yet plenty have mastered this skill, for the opal has adorned many kings and queens. What is it about this extraordinary mineral that has captured the imagination of people for centuries? What is it about its magnetic energy that captivates us? This magnetic energy isn’t solely based on its physical properties but also its spiritual.

Superstition and jewelry go hand in hand. Stones and minerals have always been rumored to have magical properties, but there is a duality at play when it comes to the opal. For most of its existence, the opal was considered to be a good luck charm, rumored to lend its wearer invisible power. (And was therefore known as the patron of thieves.) And yet the myth around the opal has changed…Nowadays the opal has a reputation of being unlucky. Legend has it wearing an opal will bring you a great deal of misfortune. How did the meaning of this mineral change so drastically? In this article I will trace its history in search of the answer. 

Part of Kaouter’s collection of rough uncut opals. Image by Kaouter Zair.

Lucky, Lucky, Lucky

It is thought that the name opal is derived from the Latin word Opalus, which means precious stone. The Romans considered the opal to be a bearer of good fortune. Because of all the colors within an opal, they believed that the mineral possessed the virtues of all other stones. Pliny the Elder wrote about it in his Naturalis Historia, describing all the wonders of the mineral: “For in them you shall see the living fire of the ruby, the glorious purple of the amethyst, the sea-green of the emerald, all glittering together in an incredible mixture of light.” 

Amulet ring, Middle ages (1400); Image via The British Museum, courtesy of Kaouter Zair.

Legend has it that a Roman senator named Nonius was nearly executed because of his magnificent opal ring. It was reported to be a wonderful specimen the size of a hazelnut. This charm wasn’t lost on Marcus Antonius, who at the time was seducing Cleopatra and was in need of a jewel that could match her beauty. He demanded to buy the ring from Nonius, who was unwilling to part with his beloved opal, even with the threat of execution. He preferred to be exiled, to lose all of his earthly possessions over his cherished ring––so one can only imagine what a stunner it would have been.

The opal’s popularity grew steadily over the centuries, and the belief that the opal possessed all the virtues of other stones endured. During the middle ages the mineral was called ophthalmios, a.k.a. the eye stone, for it was said that the opal could cure any eye disease. But fast forward to the 19th century and the story of the opal changes drastically.

The gem known as a good luck charm fell out of favor, in large part due to the publication of the novel Anne of Geierstein by Sir Walter Scott in 1829. In the book, the main character wears a magical opal in her hair, which seems to change depending on her mood. After the opal comes in contact with holy water, the character is reduced to a pile of ashes and the opal, with its mixture of colors, is rendered colorless. These days, this obscure novel is only known for being at the root of this modern superstition, but at the time sales of opals plummeted, and it is from that point on that the opal, once adored by many, became feared by some. (It is also said that disgruntled diamond miners who felt snubbed by the popularity of the opal helped sustain the myth.) 

More stories fueled the superstition in the second part of the 19th century.  Spanish King Alfonso XII received an opal ring from his mistress Comtesse de Castiglione as a wedding present. They say hell has no fury like a woman scorned, and she felt truly scorned. The ring contained a stunning opal with rare coloring, and after seeing this magnificent specimen, the King’s wife Mercedes of Orleans slipped the ring on her finger. Shortly after, she died mysteriously. Grief-stricken, he gave the ring to his grandmother Queen Christiana, who also died a few months later. The next pair of hands the fatal ring fell into was his sister-in-law, who, you guessed it, died too. After all these fatalities, the King chose to wear the ring that was first meant for him. Oblivious to the chain of events, he slipped the ring on his finger, and not long after, he too succumbed to a mysterious illness…

Details from ‘The Secret of England’s Greatness’ (Queen Victoria presenting a Bible in the Audience Chamber at Windsor) By Thomas Jones Barker 1862-1863; Image via National Portrait Gallery, courtesy of Kaouter Zair.

During her reign (1837-1901) Queen Victoria did her part to reverse the opal’s bad reputation. She owned various pieces of jewelry set with opals, which are still part of the royal trust. Her love for the mineral stemmed from her love for her husband; it was said that the opal was the favorite gem of her beloved Prince Albert, who himself owned numerous badges set with opals. She was rumored to gift opal jewelry to her friends and family. This surely helped the sales of the opal, but the gem never regained its popularity. Maybe it just fell out of fashion, or maybe people really believed that the opal would curse the wearer with a great deal of misfortune. Nonetheless, this extraordinary mineral has a rich history filled with rumors, intrigue, and mystery.

To conclude, I’ll share a recent personal anecdote…For my graduation project at Sint Lucas Antwerp, I examined the opal’s relationship with luck. One of the things I created was a set of unique color collages. These self-created opals were then used in a ring to evoke good or bad luck. Lo and behold, just a couple of days before the exhibition the rings mysteriously disappeared. So you tell me, what do you think, is the opal really unlucky? I’ll let you be the judge of that…


Kaouter Zair is a visual storyteller and jeweler exploring the forgotten and lost stories about jewellery. She holds a BA and MA (Jewellery context) from Sint Lucas, Antwerp Belgium.

Naturally curious, she is driven by uncovering the reason behind things. This insatiable need to seek the obscure, has led her down many rabbit holes. She is captivated by stories that are a strange combination of facts and fiction because they tell us about our willingness to believe.

In her project: The History of Why, she delves into these wonderful stories and their rich history. She researches their forgotten origin and reintroduces these to a contemporary audience. Her work is multi-disciplinary, using the internet as her main archive.


Written by Kaouter Zair; Image credits as noted, provided by Kaouter Zair. Headshot by Saskia Van der Gucht. Feature edited, compiled, and formatted by Future Heirloom Editor Jackie Andrews in collaboration with Karen Davidov of The Jewelry Library.

A Look at Lapel Stories: America’s Political Pins with Rebecca Schena & Talia Spielholz

Welcome to Day 5 of NYC Jewelry Week! Here on Future Heirloom, we’re celebrating by bringing you special behind-the-scenes content on some of our favorite programs, events, and exhibition every day this week. Check in each day for a new feature on the happenings at NYC Jewelry Week.

Today, we’re talking political jewelry with Rebecca Schena and Talia Spielholz, the creators of Lapel Stories: America’s Political Pins, a lecture happening tomorrow. During the lecture, jewelry makers and researchers Talia & Rebecca will discuss the symbolism, utility, and history of political pins and their role in constructing an American political identity.
We spoke with Rebecca and Talia their interests in the political power of jewelry, and how their concept for the lecture took shape:

“The idea for Lapel Stories came from the unexpected convergent evolution of our individual research/making practices and, of course, from ✧・゚friendship゚:*. As researchers and makers of body adornment, we are interested in the sartorial presentations of political power and social identity we make each day. We are constantly intrigued and surprised by how subtle (and sometimes not-so-subtle) acts of adornment can lead to enormous shifts.

In the last few years, political pins have become a topic of increased debate in the United States. Many people, politically inclined or otherwise, use pins to display their opinions on popular and niche issues. With the constant deluge of social media transmissions and the amnesiac churning of the news cycle, political pins and other worn political messages have become increasingly visible. From performative safety pins to pronoun pins to “Black Lives Matter” t-shirts to the assortment of ideological insignias donned on January 6th: what we wear is as political as ever. Yet, coverage of dress and adornment in politics is often discussed in stark, black-and-white terms that consider “style” and “substance” mutually exclusive. As jewelers, who experience style and substance as intimately intertwined, we felt that it may be helpful to speak about how we think about political pins.

As worn objects, pins are a favorite of jewelers because of their ease of wear and their ability to convey billboard-style messaging. However, we thought it was important not to focus solely on art jewelry but to speak to the pin’s utilitarian roots as a readily producible and wearable method of display. From antiquity through the present and in societies worldwide, the desire to share experiences, build communities, and express personal identity through our worn objects has been constant.

We hope that this presentation will reflect the varied purposes of the political pin and its longevity throughout human history. We aim to help jewelry enthusiasts of all stripes place their personal experiences with political pins into their larger historical context.”

Rebecca Schena & Talia Spielholz

Talia Spielholz’s portion of the lecture will contextualize the contemporary political pin in the US within a broader global and historical framework. Using objects, portraits, and cartoons from different eras and cultures as examples, Talia will discuss the American political pin’s evolution from the Civil War era through to the present. She will underline how, through its utilitarian function, ease of wear, and material construction, the pin became an inseparable part of American political dress and democratic identity.

Rebecca Schena will discuss the communicative potential of adornment, with a focus on how political pins encourage discourse, display identity, unify communities, and project a public self-image. Using examples from the political theater, anti-establishment “guerrilla accessorizing” movements, and contemporary jewelry, Rebecca will demonstrate how costuming is used in the political sphere. She will address the role of political pins through the framework of symbolic interactionism and social psychology.

About the Speakers

Rebecca Schena is a Bay Area-based jeweler, writer, and aspiring maximalist. She holds a BFA in jewelry and metalsmithing with a concentration in scientific inquiry from Rhode Island School of Design. Rebecca is interested in jewelry as a method of initiating political discourse and as a way of expressing, manipulating, or distorting social identity. She believes that a healthy dose of humor and blasphemy is necessary to invite us into approaching critical subject matter. In addition to her daily work as a bench jeweler, she is a contributor to Making Progress and Current Obsession Magazine.

Talia Spielholz is a current MA candidate in Costume Studies at NYU Steinhardt. She received her BFA in Jewelry + Metalsmithing from Rhode Island School of Design. Talia’s research focuses on the relationship between dress and power, specifically as it relates to gender. She is interested in how material choices construct identity and mythologies, the overlap between dress and jewelry, and the ability of worn objects to permeate culture, articulate identity, and bridge narratives. She is passionate about educational accessibility and aims to develop approachable jewelry and dress exhibitions.

Lapel Stories: America’s Political Pins with Talia Spielholz & Rebecca Schena will be livestreamed Saturday, November 20, 2021 from 2:30 PM- 3:30 PM. For more information on the virtual talk and to RSVP, click here.

Both Talia Spielholz and Rebecca Schena are members of NYC Jewelry Week’s One For The Future program, dedicated to uplifting recent graduates, self-starters, and emerging professionals who embody passion, dedication, and a commitment to jewelry. Learn more about the One For The Future program here.


Lecture description and quotes attributed to Rebecca Schena & Talia Spielholz. Text, quotes, and images provided by Rebecca Schena. Feature edited and compiled by Future Heirloom Editor Jackie Andrews.

From Tyson Street to New York Fashion Week: The Style and Influence of Betty Cooke

© Betty Cooke

Coming to NYC Jewelry Week next week: Victoria Pass, faculty member in the Department of Art History, Theory, and Criticism at the Maryland Institute College of Art, will be in conversation with Shane Prada, Director of the Baltimore Jewelry Center, to discuss legendary jeweler Betty Cooke’s career and impact on Mid-Century design and Baltimore aesthetics, and her influence on contemporary jewelry.

We spoke with speaker Shane Prada about why she felt this program was important to bring to NYC Jewelry Week audience:

“Betty Cooke is the definition of an understated icon. Her impact on design and decor, whether on the body or in the home, is palpable in and around Baltimore and has been since she opened her original showroom on Tyson Street in 1946.
While most NYCJW patrons may be quite familiar with Betty’s exquisite jewelry, this talk will illuminate the lesser known elements of Betty’s 70-year career and how her legacy impacts today’s contemporary jewelry designers and makers.”

Shane Prada on the Style and Influence of Betty Cooke

During the talk, Pass will tell the story of Betty Cooke’s role as both a Mid-Century Modern designer and taste-maker. While Cooke is best known for designing and fabricating timeless and chic jewelry, she also played a key role introducing the local Baltimore community to innovative modern design first through her home on Tyson Street and then through her shop in the Cross Keys community. The Store Ltd. was one of the first shops in America selling Marimekko fashions, Le Creuset pots, Noguchi paper lamps, and even cardboard furniture designed by Frank Gehry. Pass will also talk about the working relationship Cooke had with others such as fashion designer Geoffrey Beane, and explore her role in the broader context of Mid-Century designers and design intermediaries.

© Betty Cooke

About the Speakers

Shane Prada

Shane Prada began her career working in education in 2004, first as a Teach For America corps member and then as a cofounder of one of the first charter schools in Baltimore city. In 2013, Shane co-founded the Baltimore Jewelry Center. In her role as director of the BJC, Shane oversees the administration and strategic planning of the organization, steers the educational programming, raises funds, manages the organization’s finances, and spearheads community outreach.

Victoria Pass

Victoria Rose Pass is an Associate Professor at the Maryland Institute College of Art and a specialist in Visual Culture, particularly in areas of design and fashion. Her research considers the history of fashion culture in the 20th century and focuses specifically on issues of gender and race. Her essay “Racial Masquerades in the Magazines: Defining White Femininity Between the Wars,” was recently published in the Journal of Modern Periodical Studies. She has co-edited two books, and her writing has also appeared in several publications.

© Betty Cooke

This program is part of a series inspired by Cooke and her artistic practice which accompanies the exhibition Betty Cooke: The Circle and the Line, curated by Jeannine Falino, on view at the Walters Art Museum from September 19, 2021–January 2, 2022. The exhibition is accompanied by a fully illustrated publication, edited by Jeannine Falino and published by the Walters Art Museum. Learn more about the Baltimore Jewelry Center here.

From Tyson Street to New York Fashion Week: The Style and Influence of Betty Cooke will take place Sunday, November 21, 2021 2:30 PM- 3:30 pm in the Graham Auditorium and will be livestreamed during New York City Jewelry Week. The event will be live streamed on YouTube, and RSVP is required to access the livestream. RSVP here. Remember to subscribe to NYCJW’s YouTube channel for access to all our content.


All images © Betty Cooke. Images provided by Shane Prada, courtesy of the Walters Art Museum Image Collection. Quote by Shane Prada. Feature edited and compiled by Future Heirloom Editor Jackie Andrews.

Ishtar Adorned: Embedded Power in Ancient Mesopotamian Jewelry

Laleh Javaheri-Saatchi in Conversation with Dr. Kim Benzel, Curator in Charge of the Ancient Near Eastern Art Department at the Metropolitan Museum of Art

Today, we’re taking a deep dive into the Power of Jewelry from an ancient perspective, with guest contributor Laleh Javaheri-Saatchi. In a conversation for the podcast Ishtar Diaries (© The Trustees of Columbia University), Laleh discusses the beauty and multi-dimensional meaning of ancient Mesopotamian jewelry customs with Dr. Kim Benzel, Curator in Charge of the Ancient Near Eastern Art Department at the Metropolitan Museum of Art.
Before we get into their conversation, let’s learn more about Laleh & Dr. Benzel:

Laleh Javaheri-Saatchi is a graduate student in Art History and Archaeology at Columbia University studying the arts of ancient West Asia and currently completing a Masters thesis. Her area of interest and research is in ancient forms of bodily ornamentation. Her passion for jewelry is rooted in her family history, Laleh comes from a multi-generational family of jewelers and watch dealers.

In her studies, she repeatedly encounters the theme of layered meanings embedded in ancient jewelry. Ancient jewelry pieces, beyond objects of mere external beauty, carry a multitude of enmeshed meanings: in the materials chosen, the colors, shapes and forms, the iconography displayed, as well as in the techniques of making. In this sense the study of ancient jewelry is akin to an investigation into embedded messages hidden beneath the superficial layers. This is a topic that Dr. Kim Benzel, Curator in Charge of the Ancient Near Eastern Art department at the Metropolitan Museum of Art knows very well. A scholar of ancient West Asia, an expert on ancient jewelry and a goldsmith herself, Dr. Benzel has written extensively on the inherent power and meanings embedded in the materials that make the exceptional jewelry pieces of the ancient world.

Image Above: Dr. Kim Benzel (Left) and Laleh Javaheri-Saatchi (Right)

For a podcast episode produced by Columbia University, Laleh had the opportunity to explore this subject further in conversation with Dr. Benzel. Through an intimate knowledge of materials and techniques, Dr. Benzel shares invaluable information about what it is that made jewelry so meaningful in ancient West Asia.
The following are transcribed excerpts from the interview, which is available to listen in its entirety as a podcast
episode entitled Ishtar Adorned

Image Above: This exquisite assemblage of dangling gold leaves with carnelian and lapis lazuli beads made in the 3rd millennium BCE was found at one of the tombs of the Royal Cemetery of Ur and would have been meant to be worn as a headdress. An identical headdress adorned the forehead of Puabi. (Collection of the Metropolitan Museum of Art, image credit www.metmuseum.org)

LALEH JAVAHERI-SAATCHI: Jewelry in ancient Mesopotamia was so much more than mere bodily decoration. We know from textual sources that materials, namely stones and metals such as lapis lazuli, carnelian, gold, or silver, were valued for their special inherent attributes, providing the wearer with protective and healing qualities. In addition, the manipulation of materials allows for yet another level of meaning. Can you speak to us a bit about the importance of the process of making and of meanings in materials?

DR. KIM BENZEL: In my writings what I focus on is not the making in isolation, it is really the chain of activation that starts with the materials. We know from textual sources that all the materials were very important, not only for outward qualities but for inner properties. 

Gold for example is charged, not just because it is beautiful, but it is still listed today as among the noble metals because it is so pure and does not tarnish. In the ancient world gold was also given a special status, it was conceived as related to the divine from the very beginning. Its properties of not tarnishing, immutability, purity and shine were all aspects of Mesopotamian aesthetics that were highly valued and that were also equated with the divine. With gold, you have this material that we as humans from antiquity on have perceived as a pure material. There are all these rituals in ancient Mesopotamia that require human manipulation and intervention, gold does not need that. The material is already charged, and only then you add the craftsman or the jeweler. I would argue that in some of the jewelry that was made, especially the jewelry that is made for cult statues and is intimately associated with the divine, the making or manufacturing aspect is in many cases meant to erase the hand of the maker. It goes to this biblical tradition, and this is where it comes from, of a mortal cannot make things that are associated with the divine. There is anecdotal textual evidence that illustrates aspects of that. With the jewelry of Puabi, from The Royal Cemetery at Ur, which I was able to study up-close, what was really evident there was the process of not using solder, which they did have, but using pieces of gold and repeating a very labor-intensive process of heating and hammering, so as not to cut or solder and keep the gold pieces intact and seamless making it hard to perceive that there was a hand behind it. This exceedingly labor-intensive method was another way of activating the divine. It is this ritualized chain of activation from materials to making that in some way removes the hand of the maker. It is very prescribed and rarely does it vary. It just seems to me that the ritual prescription of how to make something was not only to create beauty, but for the expressed purpose of activating the next step, and in my opinion in Ur to activate those dead bodies to become perhaps divine in death or appear divine in death. 

Ancient Mesopotamia refers to a region in West Asia that would have occupied modern day Iraq and parts of Iran, Turkey and Syria. The term refers to the land between the Tigris and Euphrates rivers.
Puabi is the name of a Mesopotamian woman of high status from the 3rd millennium BCE whose rich burial was uncovered at the Royal Cemetery of Ur.
The Royal Cemetery at Ur refers to a group of burials excavated at the site of the ancient Mesopotamian city of Ur (modern day Tell al-Muqayyar in Iraq), these burials were particularly rich in their contents thus believed to have belonged to the highest echelon of the elite of the time.

It is that chain of activation that makes the jewelry particularly agentive; it has agency to do something to its wearer. In its totality once it is on the body, it does something to the body and my argument would be that it creates the semblance of the divine.”

Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series.*
Image Above: This set of gold amulets from the early 2nd millennium BCE Mesopotamia was found as part of a hoard of precious objects. The amulets are meant to represent different gods and goddesses and the techniques of making, such as very fine granulation work, attest to the skill of the ancient goldsmiths. Such amulets would have adorned the bodies of those seeking supernatural protection. Refined ornaments would have been made to bedeck not only human bodies but also the bodies of cult statues of gods and goddesses.
(Collection of the Metropolitan Museum of Art, image credit www.metmuseum.org

LALEH JAVAHERI-SAATCHI: On representations on Mesopotamian cylinder seals of the goddess Ishtar, we see the goddess wearing bracelets, necklaces, or the cross halter she is often seen adorned with. And in the textual sources we see her adorning herself with special stones such as lapis lazuli and carnelian before going into battle or before any great transformative event. Dr. Benzel, we understand why humans need this extra layer of protection, but why do gods?

Ishtar is the great Mesopotamian goddess of love and war.

DR. KIM BENZEL: [As mentioned before], the ultimate purpose of this chain of activation from materials to making and then adorning was to do something to the body. In the case of some jewelry produced in ancient Mesopotamia, it was intimately and directly involved with the divine. Much of the jewelry we know from ancient texts was made specifically to adorn cult statues of gods and goddesses, and as such they were the belongings of those gods and goddesses. We do not have many of these cult statues that have survived, presumably because the bodies of the statues were generally made of wood, they were then literally dressed in fine linen and jewelry and cared for like a biological deity. But on that assumption, that jewelry was not just only adorning the divine, it was an essential part of creating that divine image. 

That divine image was likely not divine until it had all its other dressings and adornments.”

Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series.*

DR. KIM BENZEL: In terms of Ishtar, I would say that it is not so much why the gods needed the protection, but it is actually an essential part of being divine for Ishtar. There is no more persuasive argument for that than the very famous text that is titled The Descent of Ishtar. In short, Ishtar is going down to retrieve her lover from the underworld where her sister rules, and on her way down in order to enter the underworld she is required to take off one of her pieces of jewelry at each level as she descends. And when she gets to the bottom all her jewelry is off and it is at this point that we presume she is deactivated, she is no longer in possession of her power and no longer a threat to her sister, the queen of the underworld; and when she returns back up, she gets her jewelry back. And it is all those same pieces of jewelry, the bracelets and the anklets, the head jewelry, and the cross halter. 

Image Above: A pair of gold earrings from the Royal Cemetery of the Mesopotamian city of Ur (modern day Tell al-Muqayyar in Iraq). These ornaments made in the 3rd millennium BCE were made from two pieces of thinly worked gold sheet shaped by the goldsmith into hallowed crescents. Other examples of these lunate style earrings were found in the Royal Cemetery of Ur and Puabi was found adorned with a similar oversized pair. (Collection of the Metropolitan Museum of Art, image credit www.metmuseum.org)

What is very clear is that the jewelry is her power in this text. And so why do gods need it because it is part of their power where we humans need it as a layer of protection.

Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series.*

DR. KIM BENZEL: There are also many other examples from Mesopotamia of rituals [involving jewelry]. There is a text from the site of Mari where it is the jewelry of Ishtar that is displayed and worshipped in its own right. If something has been on a body and has been in contact, sort of this idea of contagion, is it imbued with the same power as the biological deity itself? 

Mari is an important ancient Mesopotamian city which would have been located in present day Syria.

There are so many ways of manifesting and representing the divine in ancient Mesopotamia. The fact that this jewelry presumably had touched Ishtar, made it a substitute or a surrogate for Ishtar, as powerful and as imbued with this much agency as the goddess herself. There are also from the 3rd millennium BCE to the 1st millennium BCE many curses in burials warning about jewelry being taken off the body. The jewelry is specifically called out. So it is a very charged category of object in the ancient world, much more so than the agency that we assign today to stones or particular metals with healing or protective properties or particular jewelry pieces we are attached to. It’s on a whole other level in the ancient world.

*Copyright: Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series. Podcast produced by graduate students at the Department of Art History and Archaeology at Columbia University and Columbia Global Centers  | Istanbul, and led by Zainab Bahrani, Edith Porada Professor of Ancient Near Eastern Art & Archaeology. © The Trustees of Columbia University

For more on this topic, you can listen to the full conversation from Ishtar Adorned episode of the Ishtar Diaries podcast series here
You can follow Laleh Javaheri-Saatchi on Instagram @the_body_ornamented, and learn more about Dr. Kim Benzel here.


Thanks to Laleh Javaheri-Saatchi for sharing excerpts of her conversation with Dr. Kim Benzel with us. Interview transcript adapted for print by Laleh Javaheri-Saatchi; adapted from “Ishtar Adorned”, Ishtar Diaries podcast series, produced by graduate students at the Department of Art History and Archaeology at Columbia University and Columbia Global Centers
(© The Trustees of Columbia University).

Images provided by Laleh Javaheri-Saatchi, via the Collection of the Metropolitan Museum of Art: www.metmuseum.org.

Feature edited and compiled by Future Heirloom Editor Jackie Andrews.

A Return to Legacy: Exploring African American Jewelry Heritage

“Scholarship in the history of jewelry making in the 20th Century has often focused on a very narrow discourse based on primarily white European and American designers, and has often overlooked the creative contributions of other diverse voices, such as the African American community. Many of these designers coming from this community have helped develop contemporary jewelry, providing superb artistic craft to the worlds of fashion, performance, fine art, and art jewelry. Yet these contributions have largely gone unnoticed, as only few Black artists have achieved prominent exhibition and research on their efforts in jewelry making.”

And so we welcome to this space, led by the words above from Sebastian Grant, Legacy: Jewelry making and building African American Communities, preserving heritage, and pushing creativity.

Wedgwood lady brooch by Vaughn Stubbs, c. 1987. Image courtesy of Hedendaagse sieraden

“As America continues to develop a better understanding of its vast and multiplicitous history, continuously incorporating the diverse figures that have previously been forgotten, jewelry scholarship needs to accomplish the same task. Legacy is part of the ongoing effort to capture the many stories of influential black makers of jewelry, and to let their artistic merits be given the credit that has been long due.” – Sebastian Grant.

Grant, a curator, art historian, and professor at Parsons School of Design, released the initial incarnation of his project, Legacy, in the fall of 2020 at NYC Jewelry Week. The virtual program provides an overview of African American contributions to the jewelry field. Some well known, some all but forgotten, the enlightening project sparked investigation into the featured jewelers by individuals and organizations across the country and resulted in a widespread desire for Grant’s continuation of the project. Fueled by this support and his own desire to uncover the history of these incredibly important jewelers, the work on the project continues.

We reached out to Grant to see how it’s going, how he feels about it all and to learn more about the future of Legacy. We welcome you to watch Grant’s initial presentation of Legacy here as an addendum to this article.


FUTURE HEIRLOOM: Can you tell us a bit more about how the Legacy project started, and why it was important to you to create?

SEBASTIAN GRANT: This project started as part of a collaboration between myself and The Jewelry Library to examine the following questions: 1) Why have so few African American jewelry artists been discussed within the main canon of Art Jewelry discourse?, and 2) Were there any stories in existence which documented the lives and contributions of these artists? After the harrowing events of the death of George Floyd, and the following summer of protest, America had a moment of reckoning surrounding the questions of representation, especially for the African American community. Following this important moment for true conversation, I knew how essential it was to ask these same questions of representation when it comes to Art Jewelry.

Grant offers an overview of what the project includes:

“Legacy covers some of the many contributions of African American jewelers, from the Modernist jewelry practices of the 1940’s to the powerful political statements made in jewelry more recently. We look at the various fields that benefited from black creative talent, looking at scenes from fashion and performance, to arts and design. In addition, we explore not only the creative works themselves, but also the communities that developed around the enthusiastic exchanges of creative thought. 

“Faced with the constant threat of racism and oppression that plagues America, communities of color formed artistic circles as a means of survival and a preservation of heritage, passing on techniques and traditions in Mid-20th Century jewelry centers as Greenwich Village, to wider artistic circles in Los Angeles and Chicago. Lastly, we introduce various designers, from widely known names to lesser known contributors, in the hope of increasing wider acknowledgement of these important African American artists, and their great influence and impact on the history of modern jewelry.”

Portrait of designer Patrick Kelly

FH: What do you hope Legacy’s impact will be?
SG: As I continue this project, I hope that it will have the sole purpose of starting important conversations in the jewelry community, especially with the goal in mind that we can start finding more names of black individuals in the past who played an important role in the art of metal smithing during the 20th Century, but whose stories have been forgotten in the past.

FH: What are your next steps in expanding the project?
SG: The next steps so far have been documenting these stories about the lives of these great black artists into writing, which have been discussed in recent articles for Metalsmith and an upcoming article for Art Jewelry Forum. In addition, I am continuing to look for new names that could be added to a growing list, and I hope to learn more about their stories as I continue exploring my research.

As Grant’s research and development of Legacy continues, we look forward to sharing new insights into the history of Black American jewelers soon. In the meantime, we asked Grant to share some highlights on a selection of the jewelers and artists featured in Legacy. Read on to learn more about the work of Vaughn Stubbs, Patrick Kelly, Carolee Prince, Curtis Tann and Betye Saar.

Vaughn Stubbs

‘Disney Land’ Brooch, by Vaughn Stubbs, c. 1989. In the collection of LACMA, Image courtesy of LACMA.

Working as a legendary multidisciplinary artist of the Philadelphia Community, Vaughn Stubbs explored creative excellence through found objects, mixing sophistication and kitsch to make fine art and jewelry. Born in 1946, Stubbs was interested in art from a young age, but his pursuit in the creative field was delayed when he was drafted to serve in the Vietnam War. He participated in the campaign as a field artist, and left the army in 1970 to study at the Pennsylvania Academy of Fine Arts, graduating in 1972. 

As an artist, Stubbs participated in many fields, from painting and sculpting, to quilting and jewelry making. His work mainly consisted of utilizing common everyday objects, such as plastic beads, feathers, and children’s toys, and transforming them into stylish works of art which explored erudite subjects such as Greek Mythology, European Art History, and Pop Art aesthetic. Stubbs would often incorporate these features into jewelry, creating brooches that truly exhibit the opulent tastes of the eighties. In addition to creating beautiful pieces, Stubbs served as a figure who always gave back to his city of Philadelphia, teaching art to blind students at the Philadelphia Museum of art until 2000. Although passing away in 2016, his memory has been held in a prominent place by the people of Philadelphia, with a legacy that can never be forgotten.

Portrait of artist and jeweler Vaughn Stubbs

Patrick Kelly 

Most famous for his work as a fashion designer in the 1980’s, Patrick Kelly was also well known for creating bold and grandiose pins that were closely linked to his signature overall aesthetic. After rising to fame in Paris, in part due to magazine attention from the likes of Vogue, he was picked up by world famous stores like Bloomingdales and Bergdorf Goodman and garnered many famous clients including Naomi Campbell, Grace Jones, Madonna, Isabella Rossellini, Princess Diana and more. 

He used much of the same symbolism in his jewelry that he used in his fashions including oversized buttons, bows and figures which really adopted the 80’s aesthetic of “bold & beautiful,” as shown below.

Kelly’s work also explored issues of segregation and racism through historical and ironic references in his jewelry. Using a golliwog image as his logo (shown below), for instance, or blackamoor figures allowed him to subvert the narrative and take power back from negative anti-black imagery – reclaiming the symbols of hate to confront racism in America.

Patrick Kelly’s logo

Carolee Prince

Image by Kwame Brathwaite: Nomsa Brath wearing earrings by Carolee Prince, ca. 1964. Courtesy the artist and Philip Martin Gallery, Los Angeles via @aperturefnd 

Carolee Prince was a NYC based jeweler and artist whose work was prominent in the mid 1950’s to late 1960’s. Prince worked in connection with the African Jazz-Art Studio Scene (AJASS) in Harlem which was part of the Black is Beautiful pride movement of the 1960’s. Carolee often collaborated with photographer Kwame Brathwaite, a founding member of AJASS who used his work to promote the Black is Beautiful movement by focusing on and celebrating Black identity without the influence of European based culture. Carolee often contributed her work to Brathwaite for his photos, most prominently string beaded pieces, as shown here, in line with African traditional beadwork. 

Image by Kwame Brathwaite: Naturally ’68 Photo Shoot featuring the Grandassa Models, Harlem ca. 1968, Image Courtesy of Philip Martin Gallery and the Kwame Brathwaite Archive

Kwame along with his brother, activist Elombe Brath (the other founding member of AJASS) would gather Black models from across Harlem, the “Grandassa Models” (shown above), a group of models promoting natural hairstyles at a time when natural hairstyles were not well regarded. 

Carolee also made many of the headpieces worn by legend Nina Simone in her live concerts, shown below.

Image by Kwame Brathwaite: Nina Simone on stage wearing a headpiece by Carolee Prince, ca. 1973, Image Courtesy of Philip Martin Gallery and the Kwame Brathwaite Archive

Curtis Tann and Betye Saar

More recently known as one of the most influential African American conceptual artists, Betye Saar (née Brown) has a long and flourishing career that had its origins in jewelry making. Originally working as a social worker in the late 1940’s, Saar’s life changed for the better through the special friendship she developed with Curtis Tann. Tann was an enamel artist who recently moved to Pasadena after learning his craft at the black owned art school Karamu House in Cleveland, Ohio. In their meeting, Tann was able to introduce Saar to enamel arts, and through his connections, introduced her to the local art scene in Los Angeles, introducing her to important artists such as Charles White and William Pajaud.

Betye Saar (née Brown) and Curtis Tann in the office space of their decorative arts business Brown and Tann, 1951. Image courtesy of Betye Saar.

By the early 1950’s, the friends formed the company with the tongue-in-cheek name Brown & Tann, and created works of enamel on copper, from ashtrays to bowls, and of course, jewelry. These enamel works gained quite some renown for the team, even leading to a feature in Ebony Magazine, yet the company dissolved as Saar developed new interests in printmaking and eventually assemblage. While Tann continued to develop his enamel jewelry design working for Renoir/Matisse, Saar continued to revisit jewelry through different points in her career, including the Mojo series in the early 1970’s. Yet, their friendship continued to be strong throughout the years, with the pair known to keep in touch up to Tann’s death in 1991.

We invite you to watch Grant’s full presentation of Legacy here.


Thank you to Sebastian Grant for sharing some of his favorite selections from Legacy with us.

Research by Sebastian Grant. Select images provided by Sebastian Grant. Introduced by JB Jones and edited by JB Jones and Jackie Andrews. 

The Anatomy of an Indian Bridal Trousseau

We’re excited to share an incredible behind-the-scenes look at the ceremonies, traditions, and jewelry of an Indian-Catholic Wedding, with Tania Kottoor. Tania gave us insight into the designing and planning process of her own wedding in Antigua, Guatemala. This feature includes a combination of Tania’s own writing and her responses to some of our interview questions, diving deeper into some of her choices, paired with stunning images from the ceremonies. We hope you enjoy Tania’s story.

Mylanchi Day

Mylanchi Day, also know as Henna Night, is about the Beautification of the Bride.

Photo by Joseph Nance + Franco Giomi    

The Bride’s first Mylanchi outfit features Moti jewelry with clusters of tiny ivory pearls riveted in plated gold. The staple Kerala jhumkas, maang-tika, bracelets, nose ring and anklets were hand-selected to complete the regal look.

Photo above and below by Joseph Nance + Franco Giomi  
Photo above and below by Joseph Nance + Franco Giomi  

All of the pieces for this look are from Mahira Jewels, except for the bangles, which were sourced from markets throughout Delhi.

Future Heirloom: Why is jewelry such a significant part of the wedding ceremonies? 

Tania Kottoor: The jewelry that you buy your daughter for her wedding day goes to her and her future household. They’re investment pieces that turn into treasured family heirlooms.

Photo by Joseph Nance + Franco Giomi  

Outfit 2 for Mylanchi Day shown above. Each gold-washed metal ear cuff has five dangling strings adorned with semi precious sapphire stones, as well as crystals at the end of each string. This was a custom piece by Mahira Jewels, detail shots are below.

FH: Could you give us some insight into your personal feelings about the jewelry? Why was it important to you to select what you did?

TK: For the first Mylanchi outfit, the clustering of the pearls was a very specific design from South India and it was very difficult to source in North India. It took me days and days to find exactly what I wanted, but I wanted to make sure my entire outfit evoked my South-Indian heritage. For the second Mylanchi outfit, it was more of a contemporary design to reflect my personal style. I like to play with feminine and androgynous silhouettes. The second outfit along with the ear cuffs reflected that juxtaposition.

Knanaya Catholic Ceremony

For the Knanaya Catholic Ceremony, the Bride wore natural Colombian emeralds in the form of drop earrings and a ring. Both were custom-designed in Brooklyn, NY at Emerald Gem Exchange with owner Siva Muthiah. The creation of these pieces took about six months. The Bride selected the stones from various sourced emeralds and approved the final mold before the ring was created.

For the ring, a 4.36 carat natural Colombian emerald cut emerald was set into a sculptural platinum band that curves around the emerald center stone, surrounded by VS diamond melee. The drop earrings worn by the Bride are natural emerald cut Colombian emeralds, 2.69 carat fused with 18K white gold and surrounded by VS diamonds.

Photo by Leeanna Hari

FH: In South Asian culture, do brides typically seek out custom jewelry for the wedding, or were you looking to create more unique looks? 

TK: Normally brides go to a jewelry store to try on jewelry and see what best suits them and their overall look. Since it’s such a huge expense, jewelry shopping is typically a family affair. At times, jewelry is gifted by the in-laws. Customization is an extension of someone’s personality and I wanted that to be shown through every aspect of the wedding. I took time to conceptualize and design mood boards and sketches of 75 outfits and 6 jewelry pieces. I truly believe bespoke services are the future.

Emerald is known as “The Royal Gem,” to the Maharajas (Kings) and Maharanis (Queens) of India, where jewels are an important part of the nation’s history. The Mughal Emperors who ruled India, meticulously carved Emerald stones for settings into rings, turban ornaments, heavy bib necklaces, and encrusted the handle of daggers. The Vedic scriptures of India associate the emerald with marriage and hope. Emerald is also the symbol of love and fidelity, as well as a powerful emotive symbol of status and power.

During the Knanaya Catholic Ceremony, Tania’s husband ties a Thaali, a pendant with a cross, a symbol of Christianity, on a gold medallion shaped like a heart, shown above and below.

TK: The cross on the Thaali is made with 21 minute buds. My mother-in-law bought it during her trip to Kerala, India. I requested white gold pendant with 21 diamonds. After the wedding, I added the Thaali to a very thin platinum chain for everyday wear. 

The number 21 is the result of 3X7 = the trinity (the Father, the Son and Holy Spirit) + seven sacraments. The threads to tie the Thaali around my neck are taken from the “Manthrakodi (silk sari).” Seven pieces of threads are taken and they are folded into three. This signifies three persons of the trinity and seven sacraments. The husband ties the thaali on the neck of the bride. This kind of knot is known as male knot (Aankettu) symbolizing the stability of marriage. The Thaali is considered to be the most prestigious token of love offered to her by her husband during the ceremony.

Knanaya Catholic Reception

For the Reception, the Bride wore 22 karat yellow gold from ear to wrist. A carved “Rose” set which included a choker necklace, ear studs, and a bracelet. The set, seen below, was hand-crafted in Raipur, India by local artisans. These pieces took about three months to create, due to its intricacy.

Photos above by Leeanna Hari

FH: We know you followed the custom of “Something borrowed, something blue…” when selecting your jeweler. Tell us more!

TK: I followed the emerald route for my “Something New,” which consisted of emerald drop earrings plus a gold choker, studs and a bracelet. The “Something Blue,” would be the sapphire beaded ear cuffs.  My “Something Borrowed” was my grandma’s marquise ruby ring, which was partnered with my mother’s wedding sari that I had repurposed into a strapless gown. This was so important to me, because it connected 3 generations of women in one look.

Shown below: “something borrowed,” a marquise ruby ring from the Bride’s grandmother.


Our sincere thanks to Tania Kottoor for sharing this stunning jewelry story with us and congrats on your nuptials! Please visit Tania’s website here.

Text, quotes, and images provided by Tania Kottoor, edited by Jackie Andrews.