Canvassing Jewelry History with Melise Ozkardesler
For the occasion of NYC Jewelry Week, I’ve employed the theme of Wonder and Wander as an excuse to investigate one of my own recent fascinations, Ancient History Jewelry Stories. First an Instagram account created by New York-based jeweler, Melise Ozkardesler, this playful romp through history crosses time and space, seemingly according to no plan, using examples of jewelry masterpieces as a guide. Alongside her historically inspired brand Moon Honey Jewelry, Melise has quickly conjured her own fascination for jewelry, archaeology and the narrative twist into a podcast and video series offering some of the most informative and entertaining anecdotes on jewelry you can find in pop culture today. Nothing is off the table as she covers colonial misdeeds, looted grave goods and misplaced provenance, as well the mind boggling wealth required to own the pieces popular in antiquity– all in a stunning collection of vintage dresses that are completely unrelated but punctuate the series with her own humor and style.
What follows is an excerpt of our conversation in Summer 2024.
Margaret Munchheimer: Melise, I’m very curious about your own media influences: the things that you like, consume, and other formats you find interesting.But first, maybe you could tell me a little bit about how you came to jewelry and where you see yourself in the jewelry landscape?
MO: Well, Turkish culture is a culture of adornment. So things start off fairly ornamented; baby girls get their ears pierced in the hospital before they go home. That’s a point of contention for some people, but I think it’s true of a lot of Mediterranean cultures. You start your life with gold already, wearing earrings and bracelets and maybe even a little ring if there’s a family member who adores you enough. Jewelry, I think, is just an integral part of not just a Turkish woman, but a Turkish person’s life.
I come from a family that has always encouraged craftiness in every capacity. My grandmother taught me how to sew, very young. My mother was a wardrobe stylist for the majority of my life; my dad’s a photographer. I was always encouraged to get weird with it and explore whatever medium made sense to me at the time. I really pivoted into goldsmithing in 2016.
I got into a terrible accident the day before my wedding, in Costa Rica, where my parents live. I broke my leg in a major way, got airlifted to a hospital and underwent major surgery. So I chose to use the time that I needed to spend recovering to learn metalsmithing. I went to school here in Manhattan to get my basic metalsmithing education, to a really cool school called Studio Jewelers. They’re fantastic; a lot of what I would consider well known boutique jewelers have come out of that school.
Therefore I spent a year doing that curriculum piece by piece, since I couldn’t be on my feet for too long, and that’s eight years ago now. I continued my education by learning ancient goldsmithing techniques, and that is what really dovetails with the whole media series. I got a minor gemology degree from GIA because during lockdown, they were giving people access to the courses for free. I did a lot of courses online.
And honestly, I feel like if you understand the basics of safe bench work, you can really learn a lot on YouTube. It really is a lot of people sharing info that you wouldn’t have had access to even 15 years ago. So the continuing stuff was a lot of older books that I pulled out of my local library. Google has an online archive of books that are in the public domain, and the Internet Archive does too, so you can actually find a lot of really interesting material out there, if you’re willing to dig for it. Self study is awesome, I think.
MM: So it was just a personal interest that led you down the path?
MO: I have always wanted to be just completely covered in gold, just wear as much jewelry as humanly possible. And in my 20s, it became clear to me that the best way to have access to the jewelry I really wanted was to make it myself. I worked in jewelry retail for two years, at a beautiful five story department store in Soho called ABC carpet. They were known as the place for celebrities to go and buy interesting things, and the ground floor had a jewelry department. And I was consistently disappointed with the price point versus the quality of what you buy in marketable jewelry– there really isn’t a lot to back up the price tag. So I realized it’s either going to be antique and vintage jewelry for me, which I do love and collect, or I’m going to have to make it myself.
MM: As a jeweler myself, I think a lot about the tension between working completely by yourself, and finding whatever else you can do to break out of your studio. Are you finding that the making and your media channel help to complement each other in that way?
MO: Well, first and foremost, I have a really hard time talking about my own work. So the videos have been really interesting, because I have no issue communicating the splendor, the beauty, the joy of a piece of jewelry that someone else has made. And I have a very hard time communicating that about my own work, even if I feel it to be true. I think plenty of creatives feel a sense of shame or guilt, or that maybe we’re being too egotistical when we talk highly about our own work, although I always find it very compelling when someone who creates is able to confidently say, ‘Hey, you should like what I do. I like what I do.’
The videos came about January 1, completely by chance.
I would say I was doing pretty well on Instagram in 2019, 2020, 2021, and then something shifted, and I was no longer getting any engagement for my actual jewelry work. I decided to quit a retail job last year, it’s been one year now, and say goodbye to my retail life forever, which was slowly killing me on the inside. I’d spent six months kind of mired in my own feelings about why things weren’t working, and it got to a point where I thought, ‘I’m going to stop treating social media like it’s a requirement for my business. I’m going to stop treating social media like there’s even anyone on the other side of this who gives a shit about it, besides myself.’
I sat down on January 1 after having a very frustrating day; I just set my camera up on my bench, and while I was working on something, I decided to recount my favorite jewelry story about the cultural connection between an ancient Egyptian queen (Nefertari) and an Anatolian Princess, (Puduheba), which fascinates me as someone who comes from Turkey…I hadn’t really considered that there must be this cultural dialogue between Egypt and Turkey, because they’re separated by just a small body of water. So I just decided to tell this neat little story that I really like about how a princess from Anatolia sent some silver earrings to an Egyptian queen, and they had a lovely pen pal relationship, and if you look at frescoes from [the tomb of] this queen, Nefertari, she’s wearing the earrings that were gifted to her by Puduheba from the Hittite. You know, it gives me goosebumps, and to me, really illustrates what adornment is; what it even means. It’s a cultural statement. It’s a symbol of affection. It’s so many things, and it’s just a simple pair of earrings, but she treasured them enough to wear them so often that she was featured in frescoes in her funerary tomb wearing the things. And that video got, I don’t know, maybe like, 400-500 likes, and that was way more than I’d been getting on my posts.
I thought, ‘Oh, okay, that’s cool. So let me go back and tell another story.’ And the second day, I posted something about how the Hope Diamond was just sent through the regular mail when it was sent to The Smithsonian. And that one got a little traction, too. And then the next day I decided, ‘well, I’m gonna do this for a week and see what happens.’ And that third video blew up in a way that I hadn’t anticipated, and I was suddenly starting to get 500-600 followers a day. I knew something had really happened when I woke up and the top of my notifications was that Patricia Arquette, (one of my favorite actresses of all time) had started following the videos.
Then I decided to really have fun with it, because I wasn’t doing enough jewelry work to keep me super busy at the bench, I was disillusioned with social media, and I hadn’t seen anyone making content like this.
MM: Do you feel that there are spaces out there in the digital landscape that are under serviced or underutilized?
MO: Even though [jewelry] is a very visual field, it’s history. There’s so much behind it that needs to be discussed to really understand the context. I think it warrants a longer discussion, because it’s not just about the piece in front of you.
And I intend to cover as many cultures as I can find information for, so that it’s outside of the scope of what I know best, because I have a very Greco Roman bent. So when I’m going outside of my comfort zone, which can be things like Mesoamerican and Andean cultures, I get reamed by the internet for using the term ‘Aztec’, which I did not know was the incorrect way to refer to that group of people. They are ‘the Mexica’.
So some people gave me very nice feedback. Some people chewed me up. That video is my most viewed video of all time, and I’m unfortunately not capable of creating that outrage on purpose. If I were, I think I’d have a more robust following.
MM: But you know, if you weren’t doing that research, it might take years to learn that.
MO: Yeah. It’s an educational process. I’m always trying to acquire info, and it’s good for me to have this tighter focus. And it’s essentially building a community, which is not something that I expected to come out of this. I don’t think anyone expected that they would be so into the ancient jewelry or ancient history aspect unless they already had a foundation in that.
I’ve got a lot of people watching my stuff who told me that they previously did not care in either direction, a lot of men watching my stuff too, which I think is wonderful.
And I have a lot of really wonderful feedback from people. I’ve got people asking me if I’d ever consider doing jewelry consultations to find jewelry of their culture or their heritage for special occasions or weddings, which is something that I think would be tremendously interesting.
I am not formally educated in history, archeology, art history. I don’t have a college degree. I think that’s a uniquely American roadblock to come up against, where people take you seriously, and then when they ask for credentials and you don’t have them, all of a sudden they don’t believe a word you say anymore. So I’ve thought about what this can become in the future, and honestly, I would ideally just love to continue doing what I’m doing, which is a combination of making the jewelry that I want to make, which is inspired very much by ancient history, and working one on one with clients to make custom pieces that are in that wheelhouse. I have someone right now who’s requested a ring in a Georgian style, (because it’s not really great to wear an 1830’s ring every day). So I like having a dialogue with someone who has an idea, and I wouldn’t want to cut that out of my life, the making part.
But I have also started doing podcast episodes, and I really like it.
MM: Do you consume a lot of podcasts? Do you have favorites?
MO: I consume a lot of podcasts, because when I’m on the bench, I love having things on in the background. You know, I just, I’m an information person; I like to intellectualize things. I love learning, and I have people who I really respect and look up to as podcasters, who I see as my benchmark for what good factual podcasting is in a world where there is a lot of fluff..
There was a period where I was getting dozens of messages every day of ‘cover this, cover that. I need you to do this, I want to show my students a video on that.’ So there’s been a few times where I’ve had to post videos saying, like, ‘Hey, I have no access to special resources. I’m using the same internet that everyone else is using. Also, don’t rely on me to filter all information for you. Remember, there are biases working.
You know, it’s my effort to make people more conscious of the information they’re consuming, but also to get them off my back and not treat me like I’m an AI who can answer their questions on a whim.
MM: I did see one of those videos, and I thought it was great that you openly set a boundary.
MO: Yeah, I have really grown a backbone. I’m a recovering people pleaser, and getting out of retail, that was a big thing for me. So I started blocking people for a few things: You’re gonna get blocked for insisting I’m pronouncing jewelry wrong. You’re gonna get blocked if you’re a Conquistador apologist, because they always come out of the woodwork when I talk about Spain. (I have never seen such a staunch refusal to accept that what happened is not okay. I’ve even started printing tote bags in my merch that say ‘that asshole Christopher Columbus’. This isn’t even us judging him by our modern standards, even the Spanish crown arrested Columbus when he came back because he was so out of pocket.)
That’s one of the weird side effects of this, it was not intentional. This decolonization of our understanding of jewelry history, that’s not something I intended to do – I think I was just raised right.
MM: That’s something I find really compelling, because jewelry is kind of its own world, and it can occasionally bring you into conversations with people who have mindsets that feel 100 years old as well..
MO: So much patriarchal thinking about it too! Jewelry: historically, kind of a realm of women’s life, but very patriarchal mindsets around a form of adornment that in many cultures, has been the bastion of women.
I’m also not scared to address the fact that a lot of this stuff comes from looted tombs or was sold privately under dubious circumstances. I think that’s an intriguing part of the conversation, actually. I’m going to the Louvre soon, and I can’t wait to cover everything Napoleon stole – because it is part of the conversation. We can condemn it, we can talk about it, but it’s part of it. And I think it’s an interesting part of it.
I prefer to see pieces in person when I can, and I am so fortunate to have two cultural institutions essentially in my backyard, The Brooklyn Museum and the Metropolitan Museum of Art. We also have the Museum of Natural History here, which has a sensational gemstone collection… But I think the Met Museum has one of the top collections of ancient Greek and Roman jewelry in the world, which opens up the conversation of, why are they there? They don’t belong there. How did they acquire that?
MM: I think it’s really exciting that you are finding some space here to reopen some of the old questions and old assumptions about jewelry. Any other ideas for the podcast, if it could go wherever you wanted it to go?
MO: Hopefully in the future I will have other people to talk to about these things. I think once there’s enough episodes under my belt, I have a little more legitimacy to reach out to people and say, ‘Hey, you’re really knowledgeable in this field. Would you like to have a chat with me?’
I’m getting a little braver about who I can reach out to in order to involve them in the conversation, because my perspective is just my perspective.
There are so many other people out there.
Margaret Munchheimer is an American writer and jeweler based in Lisbon, a frequent contributor to Current Obsession Magazine and editor of the Munich Jewellery Week Paper. She holds a BA from Alchimia in Florence, and an MA from the Sandberg Institute in Amsterdam.
Consider a region that encompasses Mesopotamia, rich with the heritage, the DNA of countless historic civilizations, each making significant contributions to the art and craft of jewelry-making, shaping the unique styles and techniques that define this area… This is the essence of Turkish jewelry design!
Once Upon a Time
Some of the earliest jewels made of gold, silver, and semi-precious stones were discovered in Mesopotamia, specifically in the royal tombs of the ancient city of Ur. Dating back to around 2500 BCE, these artifacts highlight the advanced craftsmanship of that era.
Some of the most influential civilizations that emerged in this region include Çatalhöyük, dating back the Prehistoric Period around 7500 BCE, is the first known city in the world, the first place where surrounding villages came together forming a central location, where a sort of urban civilization that dominates the modern world began. Çatalhöyük, was inscribed as a UNESCO World Heritage Site in July 2012.
During excavations, ornaments made from animal shells, natural glass, stone, and malachite, as well as mirrors made from obsidian were uncovered. These findings highlight the value placed on decorative items during this period. Other historic civilizations include the Hittites, Phrygians, Urartians.
The Urartians made significant advancements in metal and stone decorative arts. The finest examples of the granulation technique is seen on items found during this period. The Lydians, who created one of the first known coins, significantly impacting trade and economics. This legacy continued with the Ionian Greeks, the Hellenistic civilization, and the Roman Empire, ultimately culminating in the Byzantine Empire, which lasted until the Ottoman conquest in 1453 CE.
All these civilizations contributed significantly to the development of jewelry-making in Turkiye, through their unique styles and materials, employing various techniques and materials that reflected their cultural values and technological advancements.
Empire of Glamour
The Ottomans integrated further, their various cultural influences, merging motifs of the Byzantine and Islamic art, leading to unique designs that often featured floral patterns, calligraphy, and geometric shapes.
The imperial court was renowned for creating exquisite jewelry, including ceremonial pieces for the sultans and their families. These elaborate adornments, which included crowns, necklaces, and rings, showcased not only the grandeur and wealth of the sultans but also, the artistry of the imperial court. Some of the Sultans mastered in jewelry design taking part in the history of the glamour.
During the Ottoman period, jewelry became a significant status symbol, often reflecting the wealth and power of the wearer. It was common for pieces to be adorned with gemstones like emeralds, rubies, and pearls, signifying luxury and sophistication. Each region of Turkiye developed its respective unique style, with artisans employing local materials and techniques. Among the treasures housed in the famous Topkapi Palace was the renowned Topkapi Diamond.
Mystic Encounters
Istanbul’s workshops emerged as centers of excellence, producing ornate pieces characterized by intricate designs and exceptional craftsmanship. The focal point of the city’s craft industry, the Grand Bazaar in Istanbul has been instrumental in shaping the history of Turkish jewelry design. As one of the largest and oldest covered markets in the world, it has served as a vibrant hub for trade and cultural exchange since the 15th century.
The Bazaar fostered interactions among diverse cultures, enabling artisans to blend various styles and techniques into their jewelry creations. This fusion enriched Turkish jewelry, setting it apart with a unique identity.
Skilled artisans in the Grand Bazaar not only preserved traditional techniques but also fostered innovation. Many jewelers gained recognition for their exceptional craftsmanship, passing their expertise down through generations. The Bazaar has functioned as an informal school, shaping many of today’s leading Turkish designers. As a bustling marketplace, the Bazaar attracted both local and international buyers seeking luxury items. The demand for intricate and distinctive pieces inspired artisans to continually push the boundaries of design and quality.
Jewelry in Turkish culture often carries deep symbolism, closely tied to regional traditions and personal milestones. The Grand Bazaar has been a focal point for these culturally significant pieces, helping to sustain and evolve these traditions over time. Ultimately, the Grand Bazaar has functioned not just as a marketplace but as a cultural crossroads, profoundly influencing the evolution of Turkish jewelry design and reflecting the region’s rich artistic heritage.
Harmony of Cultures
Turkish jewelry is renowned for its craftsmanship and intricate designs and the use of high-quality materials such as gold, silver, and gemstones.
The craftsmanship often involves techniques like filigree, where fine threads of metal are twisted and soldered to create delicate patterns. This technique exemplifies the intricate artistry of Turkish jewelers, highlighting their skills and attention to detail.
The use of symbolic motifs plays a significant role in Turkish jewelry design. Many pieces incorporate traditional symbols, such as the “evil eye”(Nazar), which is believed to offer protection against negative energy, or motifs drawn from nature, such as flowers and leaves. These designs are not only aesthetically pleasing but also imbued with cultural significance, often carrying deep meanings and are intended to convey blessings, protection, and cultural identity.
While traditional methods and motifs remain prevalent, contemporary Turkish jewelry design has seen a shift towards modernization. Designers are increasingly incorporating modern aesthetics and innovative materials, catering to a global audience. This fusion of traditional and contemporary styles allows for a diverse range of jewelry that appeals to both local and international markets.
Some Turkish brands are known for their unique approach to jewelry design, merging elements from Turkiye’s rich historical civilizations with contemporary aesthetics.
Bicakci working on his self-portrait, carved in the reverse of this 650 carat rock crystal set with diamonds.
Sevan Bicakci
Renowned Turkish jeweler and designer Sevan Bicakci is known for his unique blend of traditional craftsmanship and contemporary design.
He creates intricate, handcrafted jewelry that often features storytelling elements, detailed engravings, and a deep appreciation for cultural heritage. Bicakci’s work has gained international acclaim, establishing him as a significant figure in the luxury jewelry sector and a key proponent of Turkish design.
His pieces often reflect themes from nature, history, and mythology, showcasing his artistry and innovative approach.
Urart
One of the most important Turkish Jewelry house is Urart. Founded in 1972, Urart draws inspiration from the rich cultural heritage of the Urartian civilization and other ancient Anatolian cultures, studying artifacts and motifs from archaeological sites.
Urart: Novus rings and Instanbul Necklace, 18K gold with diamonds.
Each design often tells a story or symbolizes a concept from Urartian history, creating a narrative that connects wearers to the past. This combination of research, craftsmanship, and modern design allows Urart to create unique pieces that celebrate Turkiye’s rich heritage.
The brand employs traditional jewelry-making techniques, including handcrafting and meticulous detailing, to ensure each piece reflects a high level of craftsmanship. While honoring historical influences, Urart integrates modern design elements to appeal to contemporary tastes, resulting in pieces that are both timeless and fashionable. They often use high-quality materials, such as gold, silver, and precious stones, to enhance the durability and luxury of their creations.
Contemporary designers are also experimenting with sustainable practices, using ethically sourced materials and environment friendly production methods. This shift reflects a growing awareness of global issues and aligns with the preferences of modern consumers who value sustainability.
Suciyan Jewels by Arman Suciyan: Earth Burst ring in 18K rose gold with peridot and pink sapphires.
Suciyan Jewels
Known for its luxury and contemporary designs, Suciyan Jewels by Arman Suciyan is a distinctive jewelry brand. The brand often emphasizes high-quality materials, intricate craftsmanship, and unique, artistic elements that blend modern aesthetics with meticulous attention to detail. Their pieces cater to those seeking distinctive, statement jewelry for special occasions or everyday wear. The brand prioritizes responsible sourcing, making it a thoughtful choice for conscious consumers seeking both beauty and sustainability in their jewelry.
Ela Cindoruk and Nazan Pak: Dot neckpiece, silver and cold enamel. From the Private Collection of Bryna Pomp.
Ela Cindoruk and Nazan Pak
Pivotal figures in modern Turkish design, Ela Cindoruk and Nazan Pak are known for their minimalist approach and innovative craftsmanship. Their philosophy of “less is more” has influenced contemporary aesthetics, emphasizing simplicity and elegance. By participating in international design fairs and receiving prestigious awards, they have brought global attention to Turkish design. Their contributions have helped elevate Turkish design on the world stage, blending traditional techniques with modern sensibilities.
Turkish jewelry design is a captivating blend of history, culture, and artistry, reflecting a vibrant journey through time. It showcases the evolution of styles while preserving traditional techniques and meanings rooted in the country’s rich cultural heritage. As artisans embrace modern techniques alongside these traditions, Turkish jewelry continues to captivate and inspire, adapting to contemporary trends while remaining a vital expression of identity and creativity. This ongoing dialogue between tradition and innovation ensures that Turkish jewelry will enchant and inspire for generations to come, promising a future as dynamic and diverse as its past.
Written by Ece Ermec Uster. Ece is based in Istanbul, Turkey. She is an independent jewelry curator, consultant and writer.
Unlocking the Jewelry Box: A Visual History is a transcript of a presentation recorded for NYC Jewelry Week 2024 (NYCJW24). Emily Hupp, a member of the American Society of Jewelry Historians, explores the evolution of jewelry boxes as both functional objects and symbols of personal style. Emily is passionate about preserving the history and craftsmanship of fine jewelry and shares her knowledge through her TikTok, @futuresecondwife. The full video is available on YouTube.
Hello, my name is Emily Hupp, and I am so looking forward to unlocking the jewelry box with you all today. Now, there’s no denying that every piece of jewelry tells a story. But, if every piece is a book, the jewelry box is the whole library. These houses of our most treasured items have long been overlooked, but today we’ll be looking at how these intricate containers have transformed across history and investigating them as items of protection, expression, display, and mobility.
For the purposes of this lecture, I’d like to clarify that I am only including objects that, based on historical evidence, were once used to hold jewelry. As we’ll see with these boxes, there was no shortage of creativity in the past, and I have no doubt that bracelets and brooches have long graced receptacles not originally intended for that use. Additionally, just as one might rummage through a jewelry box to find that perfect piece, we’ll be exploring the history of jewelry boxes by picking out themes and stories rather than following a linear path.
But we should probably start at the beginning.
Protection
At their core, jewelry boxes are intimate spaces, holding not just valuables but the personal stories and memories tied to each piece. Beyond the financial value of the jewelry stored within, peering into someone else’s jewelry box is truly like taking a glimpse into their soul, revealing what they cherish and the moments they hold dear. With this inherent value must come measures to protect these precious spaces, so it makes sense that some of the first jewelry boxes prioritized physical protection through various methods.
2,000 years before the Common Era, humans are discovering the power of bronze. Tools and weapons revolutionize agriculture and warfare, enabling early civilizations to expand their influence and consolidate power. In ancient Egypt, the Upper and Lower Kingdoms have been reunited. Art, culture, and cultural exchange are flourishing, and Mentuhotep II is being prepared for the afterlife. In his tomb will be placed one of the earliest known examples of a jewelry box.
Here we see a wooden box with sliding lids atop two compartments. Now, this design reflects an early understanding of protection, a concept that would evolve as Egypt itself continued to grow in wealth and complexity. While basic in form, the box shields valuable items from dust and the elements, which in the dry desert climate could mean the difference between preservation and decay.
This box also reflects early stages of compartmentalization. The dual compartments suggest an understanding of organization—the idea that valuables could be separated by type or importance—which differs from the single-compartmented pixus boxes of earlier centuries. And we’ll see this form, with its rectangular shape and the method for opening at the shortest side of the box, hearkened back to in other Egyptian designs.
This ancient Egyptian box, dating back to between 1504 and 1447 BC, is made of faience and wood, showcasing the artistic, symbolic, and protective importance of materials in ancient Egypt. Now, faience was not merely a practical material but held deep spiritual significance. Its shimmering turquoise blue glaze was believed to capture the essence of eternal life, fertility, and the sun’s divine power while also serving a protective function. Much like the belief in the magical properties of faience, jewelry in ancient Egypt was thought to offer spiritual protection and was worn by all classes, from poor farmers to wealthy royals. Consequently, jewelry boxes were more widespread across social classes during this period, more so than in other periods that we’ll be examining today.
Now, the faience seen here is crafted from common materials like quartz, alkaline salts, and mineral-based coloring, which allowed Egyptians to simulate rare stones such as turquoise. The glimmering blue surface of the faience was associated with rebirth and regeneration, making it a prized material in the creation of both decorative and ritual objects while also being accessible to the artisans of ancient Egypt. Other cultures would similarly use resources available to them to create beautiful and functional boxes.
For example, this intricate tortoise shell jewelry box, made by Ildefonso de Zúñiga in 1736, combines tortoise shell and silver, materials that were plentiful in Spanish America. Likewise, Sri Lankan artisans in the 17th century crafted luxurious ivory-carved boxes, such as this one. And make sure not to miss that gold-mounted garnet set in the box’s finial. Ivory would also be used in the creation of this Egyptian jewelry box from between the 4th and 5th centuries of the Common Era. You’ll notice its shape has not changed much from the Egyptian box 1,700 years prior but is brought into its time period with the concentric circle decoration typical of the Byzantine era.
Now, while Egyptian jewelry boxes stand as remarkable examples of craftsmanship and symbolic protection, cultures across the world also developed their own distinctive protective containers for jewelry. These boxes, though differing in shapes and designs, shared a common purpose of safeguarding valuable adornments.
Expression
Now, this Venetian box, set from 1575, also promises that security. Despite standing at only 9 inches high, it has detail work that would rival a cathedral while being a millionth of the size. Adorned with intricate beechwood veneers and inset with mother-of-pearl plaques, it is painted and embellished with gilt, standing as a masterpiece in its own right. The top handle, delicately sculpted with two intertwined foliate elements, suggests that the box was designed not just for aesthetic appeal but also for ease of handling.
The sides of the box are equally elaborate, featuring small columns and decorative panels that enhance its architectural character. Each panel is framed with finely detailed gilded work, and the central sections display floral motifs. The box’s distinctive style of decorative moresque, or tight scrolls executed in gold combined with mother-of-pearl plaques, was very in vogue for Venice at the time. Inside, it is lined with red velvet and features a glass mirror.
Now, a mirror might seem like a given for us modern consumers, but having a mirror in a jewelry box transforms the container into an active participant in the dressing ritual. The mirror invites a moment of reflection, both literally and figuratively, allowing the wearer to immediately visualize how a piece of jewelry does or does not complement their look. Luckily, Venice’s mirror industry, centered on the island of Murano, became renowned for producing the highest-quality mirrors in 1500s Europe.
But what I am most interested in is perhaps the least ornate portion of this box: the keyhole. Here we see a warded lock, characterized by its series of obstructions or wards within the lock, which would only allow for a specific key to rotate and open the mechanism. The required key to open this lock would have a cavity in the center of its tip. This cavity would fit over the cylindrical post inside the lock, providing a pivot point from which the key could rotate. Now, the warded lock is one of the oldest lock designs, with its origins found in both ancient China and Rome.
By the Middle Ages, these locks became prolific in monasteries, where both time and resources allowed their designs to become increasingly intricate. However, despite this complexity, the warded lock’s inherent vulnerability lies in its ability to be bypassed by a well-made skeleton key. Furthermore, the limited number of unique key configurations meant that many keys could open doors for which they were not specifically intended. This made the warded lock suitable for lower-security applications.
One significant enhancement that would grace many boxes in the future came in the form of uniquely shaped drill pins, which added layers of complexity and security. These pins were often crafted in distinctive shapes—hearts, triangles, stars, spades, and clover leaves—and each presented its own challenge to lock pickers. The cloverleaf-shaped drill pin, particularly notable in the 1787 and 1791 nécessaire de voyage commissioned by Marie Antoinette, is believed to represent the Christian Holy Trinity. This symbolic addition blended aesthetic elegance with practical security.
Ferdinand Schwerdfeger, serre-bijoux de Marie-Antoinette, 1787 via Musée du Louvre
But her passion for artistry is perhaps best exemplified by the magnificent diamond cabinet she commissioned in 1787. Crafted by cabinetmaker Schwerdfeger, this monumental mahogany piece reflects her refined taste. It’s adorned with gilded bronze caryatids and a rich blend of mother-of-pearl, grisaille paintings, and allegorical figures celebrating the queen’s love for the arts. It stands at over 8 feet in height.
Though the warded lock in our 9-inch box may not be the strongest security mechanism, it still provides a sufficient barrier, offering protection through both its design and function. While this one serves more as a deterrent, it is an aesthetically pleasing one at that.
Now, this exquisite jewel cabinet, crafted between 1765 and 1790, is a masterful work bearing the signature of James Cox, a renowned London jeweler and entrepreneur of the time. Despite employing hundreds of watchmakers, there is no evidence that James Cox ever created a single watch movement. This cabinet’s design showcases the height of 18th-century craftsmanship, with its doors adorned with enameled personifications of winter and summer inspired by the “Four Seasons” paintings by British painter Robert Pyle. Atop a white enameled dial, a watch ticks, flanked by cherubs in gilded copper.
But does this artistry have a hidden agenda? Is it meant to draw our eye away from the box’s true purpose? If you’re able to take your eyes away from the exquisite detail and turn the box around, you may notice a jeweled button. Press that button, and you’ll release a hidden drawer that rests over the six more obvious ones. This hidden compartment serves as a reminder that while jewelry boxes may dazzle us with their external beauty and craftsmanship, often their true purpose lies in the secure and discreet protection of what matters most, safeguarding treasures not just from time but also from prying eyes.
We also encounter boxes designed with features to not only keep others out but to safeguard the jewelry within. For instance, the silk-lined compartments of this Parisian jewelry casket from the late 16th century provide a protective environment for precious items, preventing them from damage. The casket, fashioned in gold-tooled leather and adorned with gilded metal mounts, showcases the technical artistry of the time. Its structure features six compartments and three drawers that emerge gracefully from the side. Each compartment is lined with luxuriously dyed silk satin, reflecting the rich color palette and refined techniques of Parisian silk dyers.
During the 16th century, Paris emerged as a significant center for the silk-dying industry, driven by its status as a hub of fashion and luxury. The return of the French court under King Francis I from the Loire Valley shifted the epicenter of political and cultural power back to the capital, resulting in a surge in demand for opulent textiles and fine craftsmanship. Nobles sought to emulate the elegance of the royal household, spurring the development of specialized workshops skilled in producing vibrant, richly dyed silks.
Now, type-specific compartments—which we may think of as ring separators, bracelet bars, or slotted panels for storing stud earrings—emerged in the late 19th and early 20th centuries as jewelers and manufacturers sought to create more specialized storage solutions for delicate pieces. These compartments reflected a growing demand for both functionality and elegance, ensuring that jewelry could be secure and easily organized.
Expression
Now, ask any young woman who’s seen her boyfriend pull out a Tiffany blue box, and she’ll tell you that the right jewelry box can be quite the powerful expression. Surpassing their functional uses, jewelry boxes have long been making professions and confessions from our countertops.
A compelling example of a box with this need to express is the Italian betrothal box. This one, from 1450, serves not only as a container for precious gifts but also as a powerful symbol of love, status, and financial security. A future groom would send this box containing jewelry—like this silver double portrait pendant or a golden belt—to his bride-to-be in hopes of winning her favor. These boxes often featured love inscriptions and well-dressed couples. Leopards, as seen here symbolizing nobility and luxury, were also common motifs. Given that marriages often entailed significant financial considerations, the betrothal box also functioned as a symbolic assurance of future wealth and prosperity, which would be particularly useful for a bride who might be feeling ambivalent about her impending nuptials.
Now, despite this box being constructed through simple means—a nail holding in place a piece of bent wood, with wooden discs serving as the bottom and top lid—the decoration would have been much more reassuring to our bride. The gilding and painted details reflected the artistic traditions of the time, transforming the box into an expression of the groom’s character and aspirations, blending practicality with personal and cultural significance.
While the betrothal box was designed to express personal affection and financial assurance within a close circle of family and intimate relationships, other types of boxes were crafted to make broader, more public statements about a person’s values and beliefs. In the heart of the Renaissance, amidst a world of opulence and stringent social hierarchies, objects like this casket became profound vessels of personal expression.
It was crafted in the late 16th to early 17th century, likely in the workshop of Wenzel Jamnitzer. Jamnitzer was the best-known German goldsmith of his era and a court goldsmith to a succession of Holy Roman Emperors. Unfortunately, many of his works were melted down during the Thirty Years’ War, but this one survives and tells a story far beyond its silver and gold.
Each side of the casket is adorned with rounded arches and pillars framing silver reliefs of The Passion of the Christ. The figures of the Virgin, Christ, and the 12 Apostles serve as eternal witnesses to the owner’s piety, while the lid depicts the resurrection. Inside, the casket is as richly adorned as the exterior, with elaborate strap work and moresque designs. This intricate ornamentation showcases the owner’s appreciation for art and the international influences of the time, particularly the Islamic arabesque patterns that captivated Renaissance Europe.
The vibrant interior mirrors the gems that would have been stored within, while the small drawers at the bottom of the casket were designed to safeguard individual pieces of jewelry. These compartments provided a secure and organized way to store precious items, ensuring they were protected and easily accessible. Each drawer, a small fortress for treasures, reinforced the casket’s role as a guardian of personal wealth and legacy.
During the Renaissance, jewels and precious objects like this casket were not just possessions; they were statements. They indicated the owner’s place in society, their wealth, and their cultural refinement. This casket is more than a box—it is a narrative of faith, artistry, and social identity. It stands as a testament to the complex interplay of personal expression, spirituality, and the ever-present desire to leave a mark on the world.
Some items that may have been seen in a box like this might include this pendant with Charity and Her Children, which, like the casket, also once belonged to Baron Carl von Rothschild, the Frankfurt-born banker. This gold and enameled necklace with rubies or this gimmel ring—I find this gimmel ring absolutely enchanting. It interlocks and features a phrase that loosely translates to, “Those whom God hath joined together, let no man put asunder.” A similar inscription was found on the wedding band of Martin Luther to his wife, an ex-nun whom he helped escape from her nunnery in an empty fish barrel.
Now, when talking about expression, it would be remiss not to turn to the owners of jewelry boxes with a lot to express: teenage girls. We begin with an example from the past—this casket or cabinet made by Elizabeth Nichols, an English girl, in 1686. This box would have been the pinnacle of her needlework education. Also depicting a biblical story, this wooden box with silk embroidery shows Esther, the young Jewish heroine who defended her people from a Persian assault.
We can see a variety of stitches—satin, laid, and couch stitches—flanked by silver and gold trim. This box may have housed small items like a posy ring. Small, not overly ornate pieces would have been used by a middle-class English girl like Elizabeth. I want to look at this piece in conjunction with the timeless ballerina jewelry box. This icon has made its way into the bedrooms of little girls for decades, but how did this box come to be?
The story starts with Antoine Favre, a Swiss watchmaker. In 1796, Favre incorporated a miniature version of a carillon into a watch. By utilizing a pinned cylinder and a comb with tuned teeth, he was able to produce musical notes. This would later be recognized as the first comb music box. Favre’s innovation laid the groundwork for further development and the widespread popularity of music boxes in the 19th century.
Several have claimed the creation of the ballerina jewelry box, but one who did so and built quite the jewelry box empire was A. O. Mele. A hundred years after Favre’s invention, in 1896, Mele immigrated at 12 years old to the U.S. By studying the craft of jewelry display cases, he eventually opened his own shop in 1912. The business continued to grow throughout the first half of the 20th century, and in the 1950s, they launched their line of musical jewelry boxes. The success of these boxes inspired the launch of their children’s musical jewelry box line, and the Mele ballerina was born.
While there have been several changes to the exterior to reflect the ever-changing aesthetics of the decades, the jewelry box has stayed largely the same. We start with one from the 1950s. You’ll notice the automatic shelf, which is bound to both the bottom and the lid of the box so that when the box is open, the shelf rises with it. This, I think, adds to the magic of opening a jewelry box and seeing these treasures appear before your eyes. You’ll see that also in this one from the 1960s. As well as this one, where we do have a rare deviation. Here she appears much more as almost a Can Can dancer but again really largely the same.
We move into the 1970s where we really first seeing the first sign of an aesthetic identity in this kind of Lisa Vanderpump looking exterior, as well as this one in the 1980s. We can also see here that the box has changed to plastic as well as the ballerina here has a plastic skirt. This was definitely less popular and she has since returned to her fabric element but what I find so fascinating about both of these boxes is that they both contain an image of another another young woman, whether it be the biblical Esther or the endlessly twirling ballerina, there seems to be a friendly female presence as if to help usher in that first stage of womanhood.
The boxes symbolize a new level of responsibility and care for cherished possessions while also being filled with meaningful jewelry reflecting her growing sense of identity and personal style. The items within could be anything from beaded friendship bracelets to one’s first pair of pierced earrings to a cherished trinket. No matter the value, they remain treasures to their owner. Nonetheless, these boxes are not solely vessels of jewelry but vessels that carry the child across the threshold of young adulthood.
Display
While some boxes are rich with symbolism and personal narrative, others are intended to act as showcases designed to present and enhance the allure of the jewelry they hold. A fascinating example of a jewelry box with this purpose is is this Dutch coffer from the mid 17th century. A dramatic black ebony exterior cloaks the vibrant cabinet interior within that’s waiting to surprise its viewer with unexpected details. Constructed from pine, veneered with ebony and inlaid with that beautiful striated macassar ebony, it features carved busts and a lock. The coffer’s carved exterior opens to unveil an ornate and elaborate interior that’s decorated with padauk wood and painted alabaster panels, ivory and mirror glass.
Inside, we also see alabaster plaques adorned with monochrome landscape paintings, but at the heart of this interior is an unusual five-sided recess with a tiled floor, known as a pecti or “little perspective.” This ingeniously designed space was intended to hold a small, cherished piece that could be viewed from all angles through the surrounding mirrors. More importantly, by displaying a piece in the recess, the jewelry box makes a statement that this specific item should be appreciated, elevating its significance and value.
No matter how well-crafted the box, it has the grace to step back to let the real stars of the show shine. You will also notice that the top can be ingeniously slid open to offer more storage space, and certain drawers feature a hidden second compartment along their backside. Practically, such coffers were used for storing jewelry, with their interior design ensuring that these items were beautifully presented. The blend of materials and detailed interior layout exemplify the meticulous attention to detail typical of Dutch decorative arts from this era. The mirrors within the perspective enhance the viewing experience, allowing jewelry items, like this ruby and pearl mandolin pendant, to be admired from various angles, thereby achieving the dual activity of display and storage in a finely crafted piece.
Now, this mid-6th-century box, with porcelain painted in cobalt blue under a transparent glaze, is a testament to Chinese artistry. It immediately strikes the eye with its most specific detail: its perfectly round shape that could beautifully complement a necklace or bracelet. This box would beautifully emphasize the delicacy and craftsmanship of the jewelry inside. The round shape of the box mirrors the continuous loops of beadwork, creating a harmonious visual alignment between the container and its contents. The circular form acts as a frame, inviting the viewer’s eye to focus on the elegant simplicity and continuity of the jewelry’s shape.
Additionally, the circle holds significant symbolic meaning in Daoism, which adds a layer of cultural resonance to the box’s design. In Daoist philosophy, the circle represents wholeness, unity, and the cyclical nature of life. It symbolizes the Dao itself, the fundamental principle that underlies and unifies all existence. By using a circular box, the maker not only creates a beautiful vessel for jewelry but also evokes these deeper philosophical concepts. The jewelry contained within such a box is not seen merely as an accessory but as an object that is part of a larger interconnected reality, echoing Daoist ideals of harmony and balance.
The symbolic decoration on this rounded box further enhances its significance. The small figures and their attendants shown walking in a procession on the cover depict the Eight Daoist Immortals, a quasi-historical group that gained popularity in the 12th century as Daoism expanded. These figures are shown approaching Shoulao, a popular Daoist divinity often associated with immortality. This imagery aligns with the circular shape of the box, reinforcing themes of eternity, spiritual transcendence, and the timeless connection between art, culture, and spirituality.
The popularity of circular jewelry boxes continued in China for centuries, evidenced by a similar example likely from the 19th century. The box is a hollow wooden circle with a hinged cover secured by a metal holding pin and ring. Its black lacquer top is richly painted in red, gold, and black, depicting a pair of confronted four-clawed dragons chasing a flaming jewel, a symbol of imperial power and good fortune. Inside, the box contains the Chaozu necklace, a long chain of equal-sized amber beads interspersed with four large green jadeite beads and shorter pendants attached. Such necklaces were traditionally part of the regalia for Manchu officials, indicating both the high status of the wearer and the significance of the jewelry.
This particular box was presented to Queen Mary by Lady Elizabeth Dering, wife of Sir Herbert Dering, who served in His Majesty’s diplomatic service in Beijing from 1899 to 1902. The box was accompanied by a note stating that it formerly belonged to the Chinese Imperial family and was among the Dowager Empress of China’s personal jewelry until it was bought after the Boxer Siege of Peking. Because of this, the box holds considerable historical and cultural significance.
The “Boxer Siege” refers to the Boxer Rebellion of 1900 to 1901, a violent uprising aimed at expelling foreign influence from China. Following the suppression of the rebellion by an international coalition in 1901, numerous items, including this jewelry box, were looted from the capital. This box, therefore, occupies a gray ethical area, as its beauty and craftsmanship are intertwined with a history of violence and cultural upheaval. Looted during a period of imperial instability, the object not only reflects the artistry of Chinese craftsmanship but also serves as a reminder of the complex legacies of foreign intervention and the redistribution of cultural treasures under contentious circumstances.
In contrast to the complex history of the looted artifact, we turn now to the walnut surprise ring box by Carin French Jewelers. This box plays a coy game with the treasures it holds, both displaying and subtly concealing the piece. This box, made entirely of rock quartz and gold, was meticulously carved to resemble the textured surface of a walnut and offers a balance between revealing and obscuring. While the transparency of the quartz allows light to reflect off the jewelry inside, creating a subtle sparkle, the intricate walnut texture slightly distorts the view.
The beauty of the quartz walnut lies in its ability to showcase a piece of jewelry, such as a ring, without fully giving away the magic of what’s inside. The viewer catches glimpses of light and form, but the carved design keeps the contents from being fully exposed, heightening the sense of anticipation. It’s a clever nod to the dual purpose of jewelry boxes—both protective and decorative—while inviting a deeper appreciation for the art of display.
Now, this beautifully crafted watch case, made between 1800 and 1830, exemplifies how objects of daily utility, such as timepieces, could be transformed into decorative art pieces through their containers. The case is carved from walrus ivory, a luxurious material often used in fine crafts from this period, and the delicate painting on the case is either done in watercolor or gouache, which were the most common mediums used on ivory miniatures. These pigments, while vibrant and detailed, are highly sensitive to light; over time, exposure could cause them to fade.
The decorative motifs, such as the ship painted at the bottom and the intricate leafy borders, reflect both nautical and natural themes, suggesting a connection to maritime culture, which was prominent during this period. The bird and whale at the top add to this maritime symbolism as well. Now, this case was once owned by George Kraves, who would go on to fund an Arctic expedition in 1929 with a dual purpose of exploration and the collection of ivory. Functionally, this case would display a watch with a circular opening, allowing a view of the watch face. However, its design elevates it beyond a mere functional piece.
The case is freestanding thanks to its four legs, and by encasing the timepiece in such ornate surroundings, the object becomes a symbol of worldly luxury at the intersection of art and utility. Its intricacy and artistry invite contemplation of the owner’s wealth and status while showcasing the watch not only as a tool but as a cherished decorative object.
As timepieces have evolved, so too have the methods of protecting and displaying them, leading to the development of modern innovations like the watch winder. Watch winders are specialized devices designed to keep self-winding watches running when not being worn. These watches operate through the movement of the wearer’s wrist, which winds the mainspring and powers the watch. When left idle, the watch will eventually stop running, losing time and requiring a manual reset. A watch winder simulates the motion of the wrist, keeping the watch wound and therefore accurate even when not in use. This is especially important for watch collectors or anyone who rotates between multiple timepieces, ensuring that each watch remains ready to wear.
The development of the watch winder is understandably intertwined with the development of the self-winding watch. In fact, they were both invented by British watchmaker John Harwood. Prior to the self-winding watch, hand-wound watches dominated, but the winding mechanisms were prone to dust and moisture issues during repairs. While attempting to alleviate this problem, Harwood noticed children on a seesaw and wondered if the same kinetic energy that moved the children up and down could be used to power a watch. The kinetic energy garnered by Harwood’s watches generated tension within the watch’s spring, which was gradually released to power the movement of the hands.
Now, despite Rolex receiving most of the credit for inventing the self-winding watch, Rolex did apologize in 1956 and clarified that, while they improved upon his initial design, Harwood was the true inventor. Thirty years prior, Harwood first showcased his watches in 1926 at the Basel Trade Fair and eventually founded the Harwood Self-Winding Watch Company in 1928. In an attempt to prove that his automatic watches did indeed work, Harwood created the watch winder to assure future customers. This initial winder held 12 watches, and it wasn’t long before jewelry stores started featuring watch winders in their storefronts to highlight the quality of their newest self-winding watches.
Today, while they surely serve a functional purpose—protecting the accuracy of the watch by keeping it wound—I argue that their value as a decorative object should not be overlooked. Their continuous motion draws attention to the sophisticated engineering that powers the watch, making the winder not just a practical tool but a stage that amplifies the elegance and precision of the timepiece. In recent years, technological advancements have made watch winders more sophisticated, with features such as LED lighting, touchscreen controls, and even app connectivity for remote control and customization. These innovations also reflect the growing demand for personalized and high-tech solutions in the luxury watch and jewelry space.
Mobility
In the realm of jewelry storage, mobility has always played a pivotal role, serving both practical needs and cultural functions throughout history. From ancient traders who transported precious goods along the Silk Roads to aristocrats ensuring their treasures accompanied them on grand tours, jewelry boxes have been designed to safeguard and transport valuable items. This evolution continues today, with modern jewelry organizers reflecting one facet of a larger gem when it comes to how we consider the mobility of jewelry. Beyond mere convenience, these mobile storage solutions represent centuries of innovation, adaptation, and the perpetual desire to keep our most cherished adornments close at hand, no matter where we go.
This ornate jewel box is a remarkable piece from the Qing Dynasty, specifically from the Qianlong period, which lasted from 1736 to 1795. Crafted with lacquer and brass, the box exhibits exquisite artistry. The rich red hue, synonymous with high-quality lacquer work from the period, adds to its luxurious appearance, while the brass fixtures offer a sophisticated contrast. When fully assembled, the box resembles a miniature carriage, complete with four movable wheels. The top removes to reveal a tray for storage, and there is also a discrete drawer cleverly positioned between the front two wheels for additional space.
Floral motifs, like the ones carved here, had been popular in Chinese art since the expansion of Buddhism into China via the Silk Road in the 1st and 2nd centuries. To our modern eyes, this jewel box may inspire admiration for its creativity, but in the context of the Qianlong period’s trade and travel, it represents much more than just aesthetic value. The Qianlong period, particularly under the reign of Emperor Qianlong, was marked by significant territorial expansion and the development of infrastructure. Roads and trade routes were critical for communication both within the empire and with neighboring regions. These routes connected distant provinces to the Imperial Court in Beijing, allowing for the efficient movement of goods, officials, and ideas. The roads also held great political significance, as they facilitated the emperor’s control over his vast empire.
Travel was essential for dignitaries, officials, and the wealthy elite, many of whom journeyed to meet the emperor during important events such as the imperial hunts, which were held in the emperor’s vast hunting grounds. These hunts, not merely recreational, were crucial political and ceremonial occasions. Attending such events allowed elites to demonstrate their loyalty and maintain ties with the emperor.
Those wealthy enough to participate in these elite circles might have owned opulent items like this lacquer jewel box, which could have accompanied them on their travels as a symbol of their status and refined taste. The elaborate design of this box, with its wheels and carriage-like form, mirrors the importance of travel in Qian society. For wealthy individuals, their ability to move within the empire’s well-maintained road network was a reflection of their privilege. Its craftsmanship and intricate floral motifs reflect both the cultural trends of the time and the deep connection between art, trade, and status in Qian China.
Trade also played a pivotal role in the creation and distribution of this jewelry box. Crafted in the 1890s from wood bark and vegetable fiber by Mangbetu artists in what is now the Democratic Republic of Congo, the Mangbetu court, established in the 18th century, gained wealth through its control of regional trade routes, which allowed for the commissioning of refined artwork. Traditionally, jewelry boxes were intended to hold the jewelry and hairpins of wealthy Mangbetu women. Typically, boxes used by the Mangbetu people favored more geometric forms. However, this box was produced during a period of immense cultural upheaval—the Scramble for Africa—as European powers raced to colonize the continent.
The Mangbetu people, like many others, faced profound changes. Colonization reshaped the political and economic landscape, disrupting traditional structures and introducing European influence into the region. The anthropomorphic design of this box, featuring two carved legs and a woman’s head, suggests it was likely made for a European market—a direct consequence of the colonizing forces seeking to exploit African art and labor. As European demand for African art grew, Mangbetu artists, whose traditions had long flourished in royal courts, found themselves adapting their styles to suit foreign tastes. They incorporated human and animal figures to appeal to European collectors, thus capitalizing on the economic opportunities presented by cross-cultural trade, even as their autonomy was threatened by colonial rule.
The unknown artist who crafted this box demonstrated not only exceptional skill with an adze—a tool similar to an axe but with an arched blade that runs perpendicular to the handle—but also a keen understanding of European consumer preferences. This box’s human features, especially the woman’s head on the lid, would have been particularly attractive to European buyers. European fascination with Mangbetu hairstyles—notably the practice of tightly binding infants’ heads to create a high forehead, which was a marker of social status and beauty—became a symbol both admired and objectified.
Additionally, the use of Mangbetu bodily imagery eerily reflects the European colonial perspective of African labor, reducing human lives to utilitarian objects and reinforcing exploitative dynamics of perceiving African bodies as mere tools for economic gain. By the late 19th century, Mangbetu artists increasingly produced anthropomorphic art to meet this growing demand. Due to the long-term effects of colonization, few Mangbetu boxes not made for the European market have survived. This jewelry box stands as a complex symbol of the impact of colonization on African art. It tells the story of how Mangbetu artists navigated the intersecting worlds of their own cultural traditions and the burgeoning European market for African art during a time of profound colonial disruption.
Jewelry boxes that are made to travel great distances offer a unique lens into the time periods in which they were crafted, as they reflect not just the practicalities of movement but also the shifting social roles and values of those who traveled. These boxes often reveal clues about how society’s priorities were evolving. For example, in the 1920s, jewelry boxes evolved to accommodate the dynamic lifestyle of independent women in the United States who were enjoying newfound opportunities, such as the right to vote, reflecting their growing presence in public and professional spheres.
The rise of costume jewelry during this era also played a significant role in this evolution. As jewelry became more accessible and affordable, women began to own a greater variety of pieces, necessitating practical yet stylish ways to secure and organize their growing collections. These developments led to the creation of more portable jewelry boxes that combined functionality with fashion. Compact and elegantly designed, these boxes allowed women to organize and access a variety of jewelry pieces, from long strands of pearls to sparkling brooches and statement earrings, making it easy to transition one’s look from day to night.
The design of these boxes was heavily influenced by the Art Deco style, characterized by its emphasis on geometric shapes, symmetry, and high-contrast color palettes. Inside, the boxes were typically lined with soft fabrics like velvet or felt. Here we see one from the Celluloid Corporation, which was founded in 1872 by Celluloid inventors, marking the start of the plastics industry in the United States. This example features the Brinkley pattern, launched in 1929, on the hinged Celluloid box. This box would have been substantially lighter in weight than previous boxes, which makes sense when we consider how much portability was a key feature, mirroring the versatility required by socially active women.
These jewelry boxes often featured secure clasps to ensure that jewelry remained safe while being carried. Many included built-in mirrors, allowing for quick touch-ups and adjustments on the go. They could easily fit into larger handbags or be carried by hand, making them an essential accessory for women who prided themselves on being prepared for any occasion. Moreover, the increased mobility of women during this period—who were moving between apartments and boarding houses and embracing urban living more so than in previous generations—influenced jewelry storage solutions. The need for versatile, compact, and easily transportable jewelry boxes became apparent as these women more frequently changed residences, requiring their valuables to be securely stored and conveniently moved.
As a result, jewelry boxes—once primarily stationary items kept on a vanity—became that much more mobile, reflecting broader cultural shifts toward greater independence and freedom. The popularity of these pieces in the 1920s highlights a time when fashion was not only about aesthetics but also about expressing personal agency and autonomy. Building on this legacy of combining aesthetics with practicality, the Hermès Mallette emerged as a sophisticated solution for the traveling jewelry wearer. Designed as a luxurious combination of handbag and jewelry container, the Mallette was crafted from materials such as fine leather and exotic skins. An iconic example is seen here in Babe Paly’s black crocodile Mallette, which exemplifies Hermès’s commitment to elegance and craftsmanship.
Hermès Vintage Porosus Crocodile Sac Mallette 32 via The RealReal
The interior of the Mallette is meticulously organized, featuring compartments and cushioned spaces to protect jewelry. Some items that may have been seen or stored in this Mallette could be this Slumber turquoise and gold ring or these Verdura earrings. The thoughtful design of this case ensures that the owner can travel with their most treasured pieces securely and stylishly. The Hermès Mallette is more than just a storage solution; it is a statement of sophistication and readiness, embodying a lifestyle where luxury seamlessly intertwines with functionality.
This one in particular bears an uncanny similarity to this 15th to 16th-century leather casket. If this leather suppleness is not up to your standard, it is because it is actually a medieval material known as cuir bouilli or boiled leather. This was a significant material used in the medieval period, particularly valued for creating sturdy items. By soaking leather in water and then boiling it, artisans could harden it as it dried, producing a tough yet somewhat flexible material.
This process made cuir bouilli ideal for constructing items on the go, providing both protection and longevity. Its ability to be molded before hardening also allowed for intricate shapes and designs, adding to its popularity and versatility. This one, in particular, bears an inscription that translates to “Follow me” or “Do as I do,” likely a personal motto but one that I think any owner’s patron would also allow on their bag.
As we’ve seen, jewelry boxes are unafraid to reference and beckon to the past while also creating a future where our jewelry is cherished and protected. Their evolving forms have mirrored the desires and values of their owners, serving not just as vessels of protection but as personal expressions of style, identity, and status. From ornately carved Renaissance chests to sleek modern cases designed for travel, the jewelry box has continuously adapted to meet our needs for safeguarding treasured items while offering a platform for display and a way to carry pieces across distances.
Looking ahead, the future of jewelry boxes promises even more integration of functionality and personal expression. Will a lecture on jewelry boxes 30 years from now highlight items like Marla Aaron’s “Everything Box” with its antique sewing box-inspired design? This innovative piece, which blends ample storage with a tactile quality, may one day be recognized as more than just a functional object. Its thoughtful form invites interaction, creating a sensory experience that, in a way, legitimizes and enhances the lifestyle of collecting jewelry. As fine jewelry moves into the novelty space, could the boxes designed to store these pieces follow suit? From unexpected shapes like this aerial Gordon piece to creative materials, these novelty boxes add personality and charm, mirroring the individuality of the pieces they hold.
Could the next big trend in home design be custom-built jewelry storage solutions? As home security innovations advance, the ability to securely store jewelry and luxury items is shifting from a mere perk to an essential feature. Much like custom closets have become staples in modern homes, we may soon see a rise in the demand for bespoke jewelry storage solutions that seamlessly integrate with interior design while providing high-level security. Taking inspiration from the growing market for luxury vaults such as those by Casoro, features like biometric locks, RFID tracking, and discreet alarm systems could become standard. These custom-built boxes, incorporated into walls or furnishings, would not only enhance the aesthetic appeal of the space but also offer advanced protection, reflecting the growing desire for personalized and secure living environments.
At the same time, rising living costs and sustainability concerns might push us toward repurposing everyday items, such as oyster dishes and ashtrays, into creative jewelry storage solutions. As the housing crisis deepens, we could see a divide where bespoke, high-end storage caters to those who can afford it, while vertical space-saving designs become essential for continuous renters.
Regardless of how the jewelry box continues to evolve, these objects will undoubtedly remain significant in our lives as both functional and sentimental items. Jewelry boxes have always served as more than just storage; they are the protectors of memories, holding not just valuable pieces but the personal stories attached to them. No matter what the exact future of the jewelry box will look like, these objects will continue to be meaningful as they accompany us through life’s journeys, ensuring our treasures remain both secure and close to our hearts. Thank you so much.
Emily Hupp attended the New School and currently works as a project manager at Warby Parker. She is a proud member of the American Society of Jewelry Historians. An artist and sustainability advocate, Emily values the longevity of fine jewelry and its ability to transcend generations. Her passion for jewelry history is deeply connected to her commitment to preserving the beauty and craftsmanship of the past. Through her TikTok, @futuresecondwife, she connects with others who share her passion for jewelry and fashion history. Additionally, Emily volunteers with the New York Junior League and is dedicated to preserving the historic Astor House, their cherished home.
Boucheron, the storied Parisian jeweler, was founded by Frederic Boucheron in 1857 at Place Vendôme, the high jewellery capital of the world. Renowned for its exceptional craftsmanship alongside its boundary-pushing and luxurious designs, Boucheron is the quintessence of French high jewellery. Few of the French houses that exist today still push the envelope of design and test the boundaries of high jewellery concepts; however, Boucheron is undoubtedly the leader in the innovation category and is earnestly still moving us forward, even after 165 years of business. You’d think that a house with such a rich heritage would be afraid of pushing boundaries, perhaps concerned with alienating a loyal client base – but this logic seems to go out the window and is, in fact, Boucheron’s greatest strength and draw.
Boucheron releases two high jewellery collections annually—the first pays homage to a cultural past, “Histoire de Style.” Recently revisiting the couture heritage of Frédéric Boucheron, Claire Choisne, Boucheron’s masterful Creative Director, re-envisioned classic ceremonial motifs with hues of Napoleonic style, into a prismatic, futuristic scene of rock crystal and diamond medals, laurels, and epaulettes. A masterclass in balancing heritage aesthetics with contemporary design principles.
The second collection of the year explores a cultural future, “Carte Blanche,” meaning blank page, producing one of the most groundbreaking collections of 2023 – More is More. With a palette reminiscent of a Roy Lichtenstein painting, Choisne and her team delivered us magnetic pockets made of diamonds and onyx, incredible tassels that attach to your favourite hoodie, alongside rings and hair clips that seem to have snapped right out of the 80’s – but in the most contemporary way possible.
While their Histoire de Style collections are boundary-pushing in their own right, Boucheron shines when they allow their design team to be completely unhinged with their Carte Blanche collection. But how does this liberal take on creative freedom weave itself into every element of the company and continue to push it to new heights?
Heritage, With Consideration
I’m a firm believer in looking to and appreciating the past. But I’ll also be one of the first to tell you that you should never be bound by it.
Looking back at Boucheron’s epochal question-mark necklace, they have continued experimenting with motifs, but this design’s path forward doesn’t stop there. If you dig into the marketing behind this necklace, you’ll find youthful individuals sporting it in t-shirts, simple button-downs, and even risqué shirtless jackets. You might first write it off as “high/low” marketing, the shock factor that such a significant necklace is being worn so casually – but it’s deeper than that.
You see, the question-mark necklace was created when society women didn’t dress themselves; they had servants to do everything for them. By today’s standards, it sounds like a luxury, but it was a gilded prison of complex fastenings, corsets and crinolines designed to restrict and oppress. Imagine the relief Boucheron brought to a woman’s life by giving them a small moment of control and independence at a time when they had little to none.
The beauty of the question-mark necklace is in its simplicity; it gracefully hooks onto the neck and is undoubtedly one of the most elegant closure solutions to a high jewellery necklace. Simple and timeless, Boucheron brought high jewellery into our modern era by continuing and modernizing the collection through campaign marketing.
Materials Maketh
Basic materials, when used cleverly, can have a more significant impact than all the diamonds in the world. Looking at other greats in our industry (i.e. Belperron, Hemmerle) this fact runs true.
Boucheron’s Holographic collection waded into this world. Holographic-coated rock crystal and ceramics blurred the lines between the collection’s use of fine opals and diamonds, creating an otherworldly effect. Choisne, Boucheron’s masterful Creative Director of 10 years, stated, “I always come to the conclusion that it’s not necessarily the intrinsic value of the materials making up the piece if we can add extra soul — insert the dream into the piece to generate emotions, for me it has even more value…”
This collection was undoubtedly a flex, but what’s fascinating is how this concept made it into Boucheron’s new packaging. Crafted from recycled aluminum and lined with deep, forest green wool, the box is fully recyclable, leaving little to no guilt for the client who tosses the box – which inevitably happens. Boxes and heavy packaging are quickly becoming a thing of the past as consumers think about their footprint. However, Boucheron’s decision to introduce a box that is eco-conscious, unlike many other high jewellery firms, not only communicated clearly to clients their brand values and codes but maintained the magic of jewellery gifting and strengthened its identity as a leader within our industry.
Genderless Identity
Jewellery is for everyone, and I’ll gladly have a tête-à-tête with anyone who disagrees. Boucheron spearheaded our conversation around jewellery and gender by being one of the first jewellery houses to introduce male and genderless models to their fine and jewellery campaigns, setting the standard for all the following jewellery houses.
Un-Chained and Un-afraid
Boucheron has taken a carte-blanche approach with Choisne, allowing the creative team full freedom of creativity without corporate intervention. It’s a risk that has consistently delivered rewards: immense social and media buzz, celebrity dressings, and, I’m sure, in turn, healthy sales revenues.
They are living proof that, when given the opportunity and support for success from corporate leadership, creatives will step up to the plate, innovate with respect, and deliver the product of dreams and the icons of tomorrow.
eBay has made treasure hunting easy. Not only is the platform open 24/7 but it is global, so it connects you with merchants in far-flung corners of the world, and offers you security in knowing you are not throwing your money away thanks to eBay’s Authenticity Guarantee. First introduced in 2020, professional authenticators verify thousands of designer handbags, sneakers and high-end watches, plus fine jewelry for consumers. Just this year, eBay launched a collaboration with Gemological Institute of America (GIA) where new and pre-owned fine jewelry + engagement & wedding jewelry is eligible for listings retailing $500+. You can’t get that from a random vendor in a stall at a flea market.
To prove that anything can be found on eBay, Future Heirloom spoke to 5 (make that 8, if you count our virtual program, The Joy of Collecting which debuted during NYC Jewelry Week) serial hunters- designers, collectors, gallerists, and just people who love other people’s stuff! Read on, get inspired, and happy hunting!
Vintage Brutalist Rings, found on eBay by Ruth Harris.
What is the most surprising item that you’ve ever found on eBay? I have to say I’m not very surprised by anything I find on eBay because if you cannot find something on eBay, it doesn’t exist.
Have you ever gone down a rabbit hole and discovered something you weren’t looking for? Yes, every time I log onto eBay. I’m fully aware that this will be my experience each time. I recently launched a line of leather wrap bracelets that incorporate gold charms, so each bracelet is unique and tells a different story based on its charms. Whilst charm hunting I fell in love with a vintage Rolex Cellini in 18K yellow gold. I didn’t know one could want something (so badly) that you hadn’t previously been looking for.
What is one thing you have purchased that is uncharacteristic of your typical hunt? I fully support mixing metals but I don’t wear a lot of silver. A year ago I got really into Brutalist silver rings, specifically from the 60s and 70s with a focus on Danish design. This resulted in me buying more vintage silver rings than I’d care to admit. It’s all out of my system now and I do love the pieces I acquired.
The one that got away:tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. I know a thing or two about auction strategy having worked at a major auction house for several years. One afternoon, again whilst hunting vintage gold charms, I stumbled upon a very very very preloved 1970s black Hermes Kelly Retourne. I won her for $1800 but she was flagged in eBay’s very thorough Authentication Guarantee process. She wasn’t flagged for being counterfeit though. She was flagged because the seller had not been completely honest about how damaged the bag actually was. The seller was advised to either make repairs and relist OR relist with complete transparency. I reached out to the seller proposing a lower price after sending photos to my leather guy and receiving his guesstimate on restoration. The seller was OK with knocking a few hundred bucks off but I started to panic. I couldn’t find restoration “before and after” images that made me comfortable believing it could actually be accomplished. So I abandoned the deal. It was an emotional roller coaster and I often think about how I could have had my dream Kelly bag for a great price. Maybe I shouldn’t have panicked? Maybe everything would have worked out? I do LOVE items with character! Who knows! But that’s auction, it is very emotional!
Name an item you’ve purchased or bid on that has played a pivotal role in your jewelry line? This was a very recent purchase, so I don’t yet know how impactful it will end up being. But, I’m currently very inspired by a Victorian bookchain necklace. The design construction is so simple yet so rich and fulfilling. I also love layering retro box chains with my Don’t Let Disco beaded pieces, so it will be interesting to see how that aesthetic influences my work over time.
What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? As you can probably tell by now, I don’t have much of a strategy. I buy what I like and I try to educate myself on what I’m looking for. How cool I play it really depends on how badly I want something.
Above left to right, Harris’ eBay finds: Retro box chain bracelets and beads, Rolex Cellini, antique book chain necklace. Below: Antique book chain necklace.
Danny Santiago and Molly Rogers
Costume Designers, Currently shooting season 2 of HBO Max’s And Just Like That @andjustlikethatcostumes
Molly Rogers and Danny Santiago in the office. Photo by Andrew Eagan.
What is the most surprising item that you’ve ever found on eBay? I found a 70’s halston Andy Warhol poppy print tunic and pants.
Have you ever gone down a rabbit hole and discovered something you weren’t looking for? Always. Into the wee hours of the night! I love it!
What is one thing you have purchased that is uncharacteristic of your typical hunt? I ordered 2 outdoor chaise lounges.
The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. A Thierry Mugler 80’s mermaid gown with finns.
Name an item you’ve purchased or bid on that has played a pivotal role in your project (film, stage, photo, costuming)? A madras Norma Kamali jacket that went with a madras balloon jumpsuit. (Worn by SJP on Season 1 of AJLT!! SEE PHOTO)
What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? Always looking, I have at least a dozen searches on different designers.
Clockwise from top left, from And Just Like That: Carrie’s closet, the fitting room and the madras Norma Kamali jumpsuit.
Clockwise from top left: Elias Marte wearing a Dali watch, 1990’s Avirex jacket, Elias sporting eBay finds, Cartier trinkets, flatware by Vivianna Torun Bülow-Hübe for Dansk, Elias in jewelry and a Dali watch.
What is the most surprising item that you’ve ever found on eBay? I bought a vintage Benrus watch in 2016 from the 50s which has the owner’s name engraved. This is common on a lot of vintage watches. But the icing on the cake is it has the social security number as well. I have so many unanswered questions like was the original owner in the military? My theory is he must have been in the military, probably a pilot so it would make sense the social security number would be there for identification in case he crashed or had some sort of accident.
Have you ever gone down a rabbit hole and discovered something you weren’t looking for? Unfortunately always because I check eBay frequently. I sometimes come across certain items that I forget about. I recently acquired an Avirex leather jacket from the 90s that has been on my grail list for years. However, finding a size small is very rare. These jackets were very popular in the 90s and 2000s when people wore clothes much baggier. Shout outs to Professor Avirex for helping me acquire this item.
What is one thing you have purchased that is uncharacteristic of your typical hunt? Vintage porcelain jewelry trinkets. Also flatware designed by Swedish Jewelry designer Vivianna Torun Bülow-Hübe for Dansk. I think it’s so kool to have an item that’s jewelry related in an unexpected place like a kitchen. I always tell people when they come over about the flatware.
The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. A few years ago there was this belted shearling jacket by Sawyer of Napa in collaboration with J.Press that I had never seen before. Sawyer of Napa is a brand that’s discontinued. They made the best shearling coats back in the day. Then adding that this was a collaboration with J.Press makes it rarer. I already had purchased a shearling very recently when I saw that one so I didn’t commit. But definitely still think about it.
Name an item you’ve purchased or bid on that has played a pivotal role in your collection? Salvador Dali watches. I have picked up a few ones over the years. The watch is out of production and they’re going up in value. The watch is a bit controversial because it reminds people of the Cartier Crash when they see it for the first time. However, the watch is modeled after a Salvador Dali “Persistence of Time” painting. People might see the watch on social media but I’m usually the first person they see in real life [wearing it], usually at a watch or jewelry event. I let them try it on.
What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? I do both, I have a never ending list of grail items. I check eBay everyday, morning and evening before I go to sleep. But before I jump the trigger on an item I do my due diligence. It’s important to learn as much as possible about the item you’re going to buy.
Clockwise from top left: collected of Vari-Vue, random collected trickets, the vintage antique reliquary Francesca wears, Vari-Vue Abracadabra Necklace by Francesca Villa.
What is the most surprising item that you’ve ever found on eBay? I found a very beautiful antique reliquary, adorned with stunning details, all well preserved. I wear it as a pendant. It hangs from a vintage ribbon which was part of a holy vestment. It’s my personal lucky charm.
Have you ever gone down a rabbit hole and discovered something you weren’t looking for? This is something that doesn’t happen to me that rarely. The fève de Rois is my biggest discovery. The Galette de Rois is a very French tradition. It’s a cake shared at Epiphany. It celebrates the arrival of the Three Wise Men in Bethlehem. The fève, a porcelain figurine, (bean) is hidden inside the cake, who finds it becomes the Rois of the day. I bought the first set of five, and when I received it, I literally fell in love with them. I spent the following night looking for beautiful and precious fèves de Rois, I ended up buying almost all the available ones on the platform. After a month my studio was overwhelmed by little parcels containing these tiny beauties. I love them so much. I incorporated just 3 or 4 of them in my jewelry. I keep all the others hidden in my drawers, they are so precious.
What is one thing you have purchased that is uncharacteristic of your typical hunt? I bought a set of vintage glass bottles, all in different sizes. I created a wonderful composition in my studio and during Spring I adorn it with the flowers of my garden. Another uncharacteristic purchase is a box filled with antique fabrics from different eras and countries. I found them so incredibly inspiring that I create a capsule collection called Stracci, lacci, memorie: a combination between vintage objects, fabrics and laces.
The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. A set of rare vintage lenticular vari-vue, I placed a bid, I forgot to check my email, someone placed a higher bid, and I lost it. What a nightmare!!
Name an item you’ve purchased or bid on that has played a pivotal role in your work? I can’t actually mention one single item. In 2020 in Italy, we had to face very long and strict months of lockdown. eBay gave me the chance to stay open to the world, searching and finding new inspirational objets trouvés. This creative activity is literally vital for me, I continuously feel the need to fill my drawers with antique and vintage little objects.
What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? I apply both strategies in a non-strategical way. Collecting is, first of all, a creative act. I start my hunt with a specific goal in my mind but very often my curiosity leads me to unknown fields through a surprising journey full of new treasures.
Clockwise from top left: collected Fèves de Rois, mis-matched Fève de Rois Koi Earrings by Francesca, the back of the vintage reliquary worn by Francesca, Stracci Lacci Memorie Bracelet by Francesca, drawer of vintage items, collected glass vintage bottles.
What is the most surprising item that you’ve ever found on eBay? I’m usually very focused in my searching, so if anything is surprising it’s because it’s inexpensive, or it’s smaller than I thought (which is disappointing and happens a lot) or surprisingly larger than I thought (which is usually wonderful).
Have you ever gone down a rabbit hole and discovered something you weren’t looking for? If I find something I like, or that I’m buying, I will look at that dealer’s “other” things. On occasion, I’ll find something else I want to purchase. And sometimes I’ll end up loving everything a dealer has for sale, their eye, their taste–and I’ll follow that dealer, or get alerts when they have new things. I’ve found terrific pieces that way…
What is one thing you have purchased that is uncharacteristic of your typical hunt? I used to collect work by the Peruvian silver artist Graciela Laffi. One day, I found a rosewood box trimmed in silver. The transparent top of it held a piece of pre-Columbian fabric and there was a card inside from the Graciela Laffi shop in Lima. In those days, payment was direct to the seller and when we exchanged information, the seller told me that his parents were school teachers who traveled each summer to various places in Central and South America. They had bought the box in the late 1940’s on their trip to Peru. I showed the box and the card to a friend who was also interested in Laffi’s work and he thought that she probably sold the boxes in her shop, though he wasn’t sure she made them. It didn’t matter, I started collecting those little boxes from that moment on, and also began to learn about pre-Columbian textiles.
The one that got away: tell us about a time or a piece that you did not get but wanted really badly and it still keeps you up at night. There is not one but many that got away! Most often it’s because I was doing something else when the item came up at auction. Sometimes I miss things by minutes. One thing that keeps me up is a Schiaparelli piece designed by Verdura called “The Scamp”, it was a Schiap perfume/brooch piece. I’d seen it once and then it was on Ebay a few years later, I was bidding on it and I had a number in mind and it was going higher than I thought and I hesitated and the clock was ticking and suddenly it was over and I didn’t get it. I’m a little better at it these days. Years ago, a dealer named Norman Crider who specialized in costume jewelry and owned The Ballet Shop in NYC, told me you never regret the things you buy, you always regret the things you didn’t buy. That rings true on eBay!
Name an item you’ve purchased or bid on that has played a pivotal role in your collection? I think that the books and magazines I’ve purchased have played an important role in my collection. For example, I’ve bought vintage issues of American Crafts magazine to document a particular jewelry artist of the 1960’s say and then have found other interesting artists whose work I am now aware of and actively look for.
What is your hunting strategy? Do you obsessively “stalk” your item or play it cool? I try to play it cool, especially at auction. But I’ve also missed items that way, thinking that the price will go way up closer to the auction end time. The other day there was a rare bakelite necklace I was “watching” and it had 30 or so bids but wasn’t that expensive a few hours before the auction ended. I didn’t put a bid in, thinking I’d go in later, but I was busy with something and it went for the price it had been a few hours before. Next time, I’ll put on an alarm!
Clockwise from top left: Schiaparelli “The Scamp” sketch by Falco di Verdura, “The Scamp” perfume bottle/brooch designed by Verdura for Schiaparelli, the rosewood silver trimmed box with pre-Colombian fabric in lid.
Written by Bella Neyman; Image credits as noted, provided by interviewees. Feature edited, compiled, and formatted by JB Jones. Learn more about eBay’s Authenticity Guarantee and get to treasure hunting!
The opal has always been known for its exquisite beauty, admired by many throughout time. Its rarity is based on the magnificent play of colors on its surface, with a kaleidoscopic display that is entirely unique to each piece of opal. This is just one of the reasons why it is so cherished. Working with this precious material (which, by the way, is not a gemstone, but a mineral) is not for the faint-hearted. Because of its temperamental nature, its sensitivity and fickleness, it takes a master to transform it from its rough rugged form into a polished beauty. And yet plenty have mastered this skill, for the opal has adorned many kings and queens. What is it about this extraordinary mineral that has captured the imagination of people for centuries? What is it about its magnetic energy that captivates us? This magnetic energy isn’t solely based on its physical properties but also its spiritual.
Superstition and jewelry go hand in hand. Stones and minerals have always been rumored to have magical properties, but there is a duality at play when it comes to the opal. For most of its existence, the opal was considered to be a good luck charm, rumored to lend its wearer invisible power. (And was therefore known as the patron of thieves.) And yet the myth around the opal has changed…Nowadays the opal has a reputation of being unlucky. Legend has it wearing an opal will bring you a great deal of misfortune. How did the meaning of this mineral change so drastically? In this article I will trace its history in search of the answer.
Part of Kaouter’s collection of rough uncut opals. Image by Kaouter Zair.
Lucky, Lucky, Lucky
It is thought that the name opal is derived from the Latin word Opalus, which means precious stone. The Romans considered the opal to be a bearer of good fortune. Because of all the colors within an opal, they believed that the mineral possessed the virtues of all other stones. Pliny the Elder wrote about it in his Naturalis Historia, describing all the wonders of the mineral: “For in them you shall see the living fire of the ruby, the glorious purple of the amethyst, the sea-green of the emerald, all glittering together in an incredible mixture of light.”
For in them you shall see…. , 2022 ; Rough uncut opals. Images by Kaouter Zair.
Amulet ring, Middle ages (1400); Image via The British Museum, courtesy of Kaouter Zair.
Legend has it that a Roman senator named Nonius was nearly executed because of his magnificent opal ring. It was reported to be a wonderful specimen the size of a hazelnut. This charm wasn’t lost on Marcus Antonius, who at the time was seducing Cleopatra and was in need of a jewel that could match her beauty. He demanded to buy the ring from Nonius, who was unwilling to part with his beloved opal, even with the threat of execution. He preferred to be exiled, to lose all of his earthly possessions over his cherished ring––so one can only imagine what a stunner it would have been.
The opal’s popularity grew steadily over the centuries, and the belief that the opal possessed all the virtues of other stones endured. During the middle ages the mineral was called ophthalmios, a.k.a. the eye stone, for it was said that the opal could cure any eye disease. But fast forward to the 19th century and the story of the opal changes drastically.
The gem known as a good luck charm fell out of favor, in large part due to the publication of the novel Anne of Geierstein by Sir Walter Scott in 1829. In the book, the main character wears a magical opal in her hair, which seems to change depending on her mood. After the opal comes in contact with holy water, the character is reduced to a pile of ashes and the opal, with its mixture of colors, is rendered colorless. These days, this obscure novel is only known for being at the root of this modern superstition, but at the time sales of opals plummeted, and it is from that point on that the opal, once adored by many, became feared by some. (It is also said that disgruntled diamond miners who felt snubbed by the popularity of the opal helped sustain the myth.)
Lady Hermione (Anne of Geierstein) By W.H Mote Image via Europeana, courtesy of Kaouter Zair.Left: Lady Hermione (Anne of Geierstein) By W.H Mote; Image via Europeana. Right: Alfonso XII and Mercedes of Orleans; Image via Wikimedia Commons. Images courtesy of Kaouter Zair.
More stories fueled the superstition in the second part of the 19th century. Spanish King Alfonso XII received an opal ring from his mistress Comtesse de Castiglione as a wedding present. They say hell has no fury like a woman scorned, and she felt truly scorned. The ring contained a stunning opal with rare coloring, and after seeing this magnificent specimen, the King’s wife Mercedes of Orleans slipped the ring on her finger. Shortly after, she died mysteriously. Grief-stricken, he gave the ring to his grandmother Queen Christiana, who also died a few months later. The next pair of hands the fatal ring fell into was his sister-in-law, who, you guessed it, died too. After all these fatalities, the King chose to wear the ring that was first meant for him. Oblivious to the chain of events, he slipped the ring on his finger, and not long after, he too succumbed to a mysterious illness…
Details from ‘The Secret of England’s Greatness’ (Queen Victoria presenting a Bible in the Audience Chamber at Windsor) By Thomas Jones Barker 1862-1863; Image via National Portrait Gallery, courtesy of Kaouter Zair.
During her reign (1837-1901)Queen Victoria did her part to reverse the opal’s bad reputation. She owned various pieces of jewelry set with opals, which are still part of the royal trust. Her love for the mineral stemmed from her love for her husband; it was said that the opal was the favorite gem of her beloved Prince Albert, who himself owned numerous badges set with opals. She was rumored to gift opal jewelry to her friends and family. This surely helped the sales of the opal, but the gem never regained its popularity. Maybe it just fell out of fashion, or maybe people really believed that the opal would curse the wearer with a great deal of misfortune. Nonetheless, this extraordinary mineral has a rich history filled with rumors, intrigue, and mystery.
Left: Badge of the Order of the Golden Fleece, c 1810. Right: Star of the Saxe-Ernestine Order, c1840. Images via the Royal Collection Trust, courtesy of Kaouter Zair.
To conclude, I’ll share a recent personal anecdote…For my graduation project at Sint Lucas Antwerp, I examined the opal’s relationship with luck. One of the things I created was a set of unique color collages. These self-created opals were then used in a ring to evoke good or bad luck. Lo and behold, just a couple of days before the exhibition the rings mysteriously disappeared. So you tell me, what do you think, is the opal really unlucky? I’ll let you be the judge of that…
Top Row: POV, 2022; Rings and Images by Kaouter Zair. Bottom row: Exhibition view of POV; Image by Sarah-Dona Manev, courtesy of Kaouter Zair.
Kaouter Zair is a visual storyteller and jeweler exploring the forgotten and lost stories about jewellery. She holds a BA and MA (Jewellery context) from Sint Lucas, Antwerp Belgium.
Naturally curious, she is driven by uncovering the reason behind things. This insatiable need to seek the obscure, has led her down many rabbit holes. She is captivated by stories that are a strange combination of facts and fiction because they tell us about our willingness to believe.
In her project: The History of Why, she delves into these wonderful stories and their rich history. She researches their forgotten origin and reintroduces these to a contemporary audience. Her work is multi-disciplinary, using the internet as her main archive.
Written by Kaouter Zair; Image credits as noted, provided by Kaouter Zair. Headshot by Saskia Van der Gucht. Feature edited, compiled, and formatted by Future Heirloom Editor Jackie Andrews in collaboration with Karen Davidov of The Jewelry Library.
Welcome to Day 5 of NYC Jewelry Week! Here on Future Heirloom, we’re celebrating by bringing you special behind-the-scenes content on some of our favorite programs, events, and exhibition every day this week. Check in each day for a new feature on the happenings at NYC Jewelry Week.
Today, we’re talking political jewelry with Rebecca Schena and Talia Spielholz, the creators of Lapel Stories: America’s Political Pins, a lecture happening tomorrow. During the lecture, jewelry makers and researchers Talia & Rebecca will discuss the symbolism, utility, and history of political pins and their role in constructing an American political identity. We spoke with Rebecca and Talia their interests in the political power of jewelry, and how their concept for the lecture took shape:
“The idea for Lapel Stories came from the unexpected convergent evolution of our individual research/making practices and, of course, from ✧・゚friendship゚:*. As researchers and makers of body adornment, we are interested in the sartorial presentations of political power and social identity we make each day. We are constantly intrigued and surprised by how subtle (and sometimes not-so-subtle) acts of adornment can lead to enormous shifts.
In the last few years, political pins have become a topic of increased debate in the United States. Many people, politically inclined or otherwise, use pins to display their opinions on popular and niche issues. With the constant deluge of social media transmissions and the amnesiac churning of the news cycle, political pins and other worn political messages have become increasingly visible. From performative safety pins to pronoun pins to “Black Lives Matter” t-shirts to the assortment of ideological insignias donned on January 6th: what we wear is as political as ever. Yet, coverage of dress and adornment in politics is often discussed in stark, black-and-white terms that consider “style” and “substance” mutually exclusive. As jewelers, who experience style and substance as intimately intertwined, we felt that it may be helpful to speak about how we think about political pins.
As worn objects, pins are a favorite of jewelers because of their ease of wear and their ability to convey billboard-style messaging. However, we thought it was important not to focus solely on art jewelry but to speak to the pin’s utilitarian roots as a readily producible and wearable method of display. From antiquity through the present and in societies worldwide, the desire to share experiences, build communities, and express personal identity through our worn objects has been constant.
We hope that this presentation will reflect the varied purposes of the political pin and its longevity throughout human history. We aim to help jewelry enthusiasts of all stripes place their personal experiences with political pins into their larger historical context.”
Rebecca Schena & Talia Spielholz
Talia Spielholz’s portion of the lecture will contextualize the contemporary political pin in the US within a broader global and historical framework. Using objects, portraits, and cartoons from different eras and cultures as examples, Talia will discuss the American political pin’s evolution from the Civil War era through to the present. She will underline how, through its utilitarian function, ease of wear, and material construction, the pin became an inseparable part of American political dress and democratic identity.
Rebecca Schena will discuss the communicative potential of adornment, with a focus on how political pins encourage discourse, display identity, unify communities, and project a public self-image. Using examples from the political theater, anti-establishment “guerrilla accessorizing” movements, and contemporary jewelry, Rebecca will demonstrate how costuming is used in the political sphere. She will address the role of political pins through the framework of symbolic interactionism and social psychology.
About the Speakers
Rebecca Schena is a Bay Area-based jeweler, writer, and aspiring maximalist. She holds a BFA in jewelry and metalsmithing with a concentration in scientific inquiry from Rhode Island School of Design. Rebecca is interested in jewelry as a method of initiating political discourse and as a way of expressing, manipulating, or distorting social identity. She believes that a healthy dose of humor and blasphemy is necessary to invite us into approaching critical subject matter. In addition to her daily work as a bench jeweler, she is a contributor to Making Progress and Current Obsession Magazine.
Talia Spielholz is a current MA candidate in Costume Studies at NYU Steinhardt. She received her BFA in Jewelry + Metalsmithing from Rhode Island School of Design. Talia’s research focuses on the relationship between dress and power, specifically as it relates to gender. She is interested in how material choices construct identity and mythologies, the overlap between dress and jewelry, and the ability of worn objects to permeate culture, articulate identity, and bridge narratives. She is passionate about educational accessibility and aims to develop approachable jewelry and dress exhibitions.
Lapel Stories: America’s Political Pins with Talia Spielholz & Rebecca Schena will be livestreamed Saturday, November 20, 2021 from 2:30 PM- 3:30 PM. For more information on the virtual talk and to RSVP, click here.
Both Talia Spielholz and Rebecca Schena are members of NYC Jewelry Week’s One For The Future program, dedicated to uplifting recent graduates, self-starters, and emerging professionals who embody passion, dedication, and a commitment to jewelry. Learn more about the One For The Future program here.
Lecture description and quotes attributed to Rebecca Schena & Talia Spielholz. Text, quotes, and images provided by Rebecca Schena. Feature edited and compiled by Future Heirloom Editor Jackie Andrews.
Coming to NYC Jewelry Week next week: Victoria Pass, faculty member in the Department of Art History, Theory, and Criticism at the Maryland Institute College of Art, will be in conversation with Shane Prada, Director of the Baltimore Jewelry Center, to discuss legendary jeweler Betty Cooke’s career and impact on Mid-Century design and Baltimore aesthetics, and her influence on contemporary jewelry.
We spoke with speaker Shane Prada about why she felt this program was important to bring to NYC Jewelry Week audience:
“Betty Cooke is the definition of an understated icon. Her impact on design and decor, whether on the body or in the home, is palpable in and around Baltimore and has been since she opened her original showroom on Tyson Street in 1946. While most NYCJW patrons may be quite familiar with Betty’s exquisite jewelry, this talk will illuminate the lesser known elements of Betty’s 70-year career and how her legacy impacts today’s contemporary jewelry designers and makers.”
Shane Prada on the Style and Influence of Betty Cooke
During the talk, Pass will tell the story of Betty Cooke’s role as both a Mid-Century Modern designer and taste-maker. While Cooke is best known for designing and fabricating timeless and chic jewelry, she also played a key role introducing the local Baltimore community to innovative modern design first through her home on Tyson Street and then through her shop in the Cross Keys community. The Store Ltd. was one of the first shops in America selling Marimekko fashions, Le Creuset pots, Noguchi paper lamps, and even cardboard furniture designed by Frank Gehry. Pass will also talk about the working relationship Cooke had with others such as fashion designer Geoffrey Beane, and explore her role in the broader context of Mid-Century designers and design intermediaries.
Shane Prada began her career working in education in 2004, first as a Teach For America corps member and then as a cofounder of one of the first charter schools in Baltimore city. In 2013, Shane co-founded the Baltimore Jewelry Center. In her role as director of the BJC, Shane oversees the administration and strategic planning of the organization, steers the educational programming, raises funds, manages the organization’s finances, and spearheads community outreach.
Victoria Pass
Victoria Rose Pass is an Associate Professor at the Maryland Institute College of Art and a specialist in Visual Culture, particularly in areas of design and fashion. Her research considers the history of fashion culture in the 20th century and focuses specifically on issues of gender and race. Her essay “Racial Masquerades in the Magazines: Defining White Femininity Between the Wars,” was recently published in the Journal of Modern Periodical Studies. She has co-edited two books, and her writing has also appeared in several publications.
This program is part of a series inspired by Cooke and her artistic practice which accompanies the exhibition Betty Cooke: The Circle and the Line, curated by Jeannine Falino, on view at the Walters Art Museum from September 19, 2021–January 2, 2022. The exhibition is accompanied by a fully illustrated publication, edited by Jeannine Falino and published by the Walters Art Museum. Learn more about the Baltimore Jewelry Center here.
From Tyson Street to New York Fashion Week: The Style and Influence of Betty Cooke will take place Sunday, November 21, 2021 2:30 PM- 3:30 pm in the Graham Auditorium and will be livestreamed during New York City Jewelry Week. The event will be live streamed on YouTube, and RSVP is required to access the livestream. RSVP here. Remember to subscribe to NYCJW’s YouTube channel for access to all our content.
Laleh Javaheri-Saatchi in Conversation with Dr. Kim Benzel, Curator in Charge of the Ancient Near Eastern Art Department at the Metropolitan Museum of Art
Laleh Javaheri-Saatchi is a graduate student in Art History and Archaeology at Columbia University studying the arts of ancient West Asia and currently completing a Masters thesis. Her area of interest and research is in ancient forms of bodily ornamentation. Her passion for jewelry is rooted in her family history, Laleh comes from a multi-generational family of jewelers and watch dealers.
In her studies, she repeatedly encounters the theme of layered meanings embedded in ancient jewelry. Ancient jewelry pieces, beyond objects of mere external beauty, carry a multitude of enmeshed meanings: in the materials chosen, the colors, shapes and forms, the iconography displayed, as well as in the techniques of making. In this sense the study of ancient jewelry is akin to an investigation into embedded messages hidden beneath the superficial layers. This is a topic that Dr. Kim Benzel, Curator in Charge of the Ancient Near Eastern Art department at the Metropolitan Museum of Art knows very well. A scholar of ancient West Asia, an expert on ancient jewelry and a goldsmith herself, Dr. Benzel has written extensively on the inherent power and meanings embedded in the materials that make the exceptional jewelry pieces of the ancient world.
Image Above: Dr. Kim Benzel (Left) and Laleh Javaheri-Saatchi (Right)
For a podcast episode produced by Columbia University, Laleh had the opportunity to explore this subject further in conversation with Dr. Benzel. Through an intimate knowledge of materials and techniques, Dr. Benzel shares invaluable information about what it is that made jewelry so meaningful in ancient West Asia. The following are transcribed excerpts from the interview, which is available to listen in its entirety as a podcast episode entitled Ishtar Adorned.
Image Above: This exquisite assemblage of dangling gold leaves with carnelian and lapis lazuli beads made in the 3rd millennium BCE was found at one of the tombs of the Royal Cemetery of Ur and would have been meant to be worn as a headdress. An identical headdress adorned the forehead of Puabi. (Collection of the Metropolitan Museum of Art, image credit www.metmuseum.org)
LALEH JAVAHERI-SAATCHI: Jewelry in ancient Mesopotamia was so much more than mere bodily decoration. We know from textual sources that materials, namely stones and metals such as lapis lazuli, carnelian, gold, or silver, were valued for their special inherent attributes, providing the wearer with protective and healing qualities. In addition, the manipulation of materials allows for yet another level of meaning. Can you speak to us a bit about the importance of the process of making and of meanings in materials?
DR. KIM BENZEL: In my writings what I focus on is not the making in isolation, it is really the chain of activation that starts with the materials. We know from textual sources that all the materials were very important, not only for outward qualities but for inner properties.
Gold for example is charged, not just because it is beautiful, but it is still listed today as among the noble metals because it is so pure and does not tarnish. In the ancient world gold was also given a special status, it was conceived as related to the divine from the very beginning. Its properties of not tarnishing, immutability, purity and shine were all aspects of Mesopotamian aesthetics that were highly valued and that were also equated with the divine. With gold, you have this material that we as humans from antiquity on have perceived as a pure material. There are all these rituals in ancient Mesopotamia that require human manipulation and intervention, gold does not need that. The material is already charged, and only then you add the craftsman or the jeweler. I would argue that in some of the jewelry that was made, especially the jewelry that is made for cult statues and is intimately associated with the divine, the making or manufacturing aspect is in many cases meant to erase the hand of the maker. It goes to this biblical tradition, and this is where it comes from, of a mortal cannot make things that are associated with the divine. There is anecdotal textual evidence that illustrates aspects of that. With the jewelry of Puabi, from The Royal Cemetery at Ur, which I was able to study up-close, what was really evident there was the process of not using solder, which they did have, but using pieces of gold and repeating a very labor-intensive process of heating and hammering, so as not to cut or solder and keep the gold pieces intact and seamless making it hard to perceive that there was a hand behind it. This exceedingly labor-intensive method was another way of activating the divine. It is this ritualized chain of activation from materials to making that in some way removes the hand of the maker. It is very prescribed and rarely does it vary. It just seems to me that the ritual prescription of how to make something was not only to create beauty, but for the expressed purpose of activating the next step, and in my opinion in Ur to activate those dead bodies to become perhaps divine in death or appear divine in death.
Ancient Mesopotamia refers to a region in West Asia that would have occupied modern day Iraq and parts of Iran, Turkey and Syria. The term refers to the land between the Tigris and Euphrates rivers. Puabi is the name of a Mesopotamian woman of high status from the 3rd millennium BCE whose rich burial was uncovered at the Royal Cemetery of Ur. The Royal Cemetery at Urrefers to a group of burials excavated at the site of the ancient Mesopotamian city of Ur (modern day Tell al-Muqayyar in Iraq), these burials were particularly rich in their contents thus believed to have belonged to the highest echelon of the elite of the time.
“It is that chain of activation that makes the jewelry particularly agentive; it has agency to do something to its wearer. In its totality once it is on the body, it does something to the body and my argument would be that it creates the semblance of the divine.”
Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series.*
Image Above: This set of gold amulets from the early 2nd millennium BCE Mesopotamia was found as part of a hoard of precious objects. The amulets are meant to represent different gods and goddesses and the techniques of making, such as very fine granulation work, attest to the skill of the ancient goldsmiths. Such amulets would have adorned the bodies of those seeking supernatural protection. Refined ornaments would have been made to bedeck not only human bodies but also the bodies of cult statues of gods and goddesses. (Collection of the Metropolitan Museum of Art, image credit www.metmuseum.org)
LALEH JAVAHERI-SAATCHI: On representations on Mesopotamian cylinder seals of the goddess Ishtar, we see the goddess wearing bracelets, necklaces, or the cross halter she is often seen adorned with. And in the textual sources we see her adorning herself with special stones such as lapis lazuli and carnelian before going into battle or before any great transformative event. Dr. Benzel, we understand why humans need this extra layer of protection, but why do gods?
Ishtar is the great Mesopotamian goddess of love and war.
DR. KIM BENZEL: [As mentioned before], the ultimate purpose of this chain of activation from materials to making and then adorning was to do something to the body. In the case of some jewelry produced in ancient Mesopotamia, it was intimately and directly involved with the divine. Much of the jewelry we know from ancient texts was made specifically to adorn cult statues of gods and goddesses, and as such they were the belongings of those gods and goddesses. We do not have many of these cult statues that have survived, presumably because the bodies of the statues were generally made of wood, they were then literally dressed in fine linen and jewelry and cared for like a biological deity. But on that assumption, that jewelry was not just only adorning the divine, it was an essential part of creating that divine image.
“That divine image was likely not divine until it had all its other dressings and adornments.”
Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series.*
DR. KIM BENZEL: In terms of Ishtar, I would say that it is not so much why the gods needed the protection, but it is actually an essential part of being divine for Ishtar. There is no more persuasive argument for that than the very famous text that is titled The Descent of Ishtar. In short, Ishtar is going down to retrieve her lover from the underworld where her sister rules, and on her way down in order to enter the underworld she is required to take off one of her pieces of jewelry at each level as she descends. And when she gets to the bottom all her jewelry is off and it is at this point that we presume she is deactivated, she is no longer in possession of her power and no longer a threat to her sister, the queen of the underworld; and when she returns back up, she gets her jewelry back. And it is all those same pieces of jewelry, the bracelets and the anklets, the head jewelry, and the cross halter.
Image Above: A pair of gold earrings from the Royal Cemetery of the Mesopotamian city of Ur (modern day Tell al-Muqayyar in Iraq). These ornaments made in the 3rd millennium BCE were made from two pieces of thinly worked gold sheet shaped by the goldsmith into hallowed crescents. Other examples of these lunate style earrings were found in the Royal Cemetery of Ur and Puabi was found adorned with a similar oversized pair. (Collection of the Metropolitan Museum of Art, image credit www.metmuseum.org)
“What is very clear is that the jewelry is her power in this text. And so why do gods need it because it is part of their power where we humans need it as a layer of protection.“
Dr. Kim Benzel, from “Ishtar Adorned”, Ishtar Diaries podcast series.*
DR. KIM BENZEL: There are also many other examples from Mesopotamia of rituals [involving jewelry]. There is a text from the site of Mari where it is the jewelry of Ishtar that is displayed and worshipped in its own right. If something has been on a body and has been in contact, sort of this idea of contagion, is it imbued with the same power as the biological deity itself?
Mari is an important ancient Mesopotamian city which would have been located in present day Syria.
There are so many ways of manifesting and representing the divine in ancient Mesopotamia. The fact that this jewelry presumably had touched Ishtar, made it a substitute or a surrogate for Ishtar, as powerful and as imbued with this much agency as the goddess herself. There are also from the 3rd millennium BCE to the 1st millennium BCE many curses in burials warning about jewelry being taken off the body. The jewelry is specifically called out. So it is a very charged category of object in the ancient world, much more so than the agency that we assign today to stones or particular metals with healing or protective properties or particular jewelry pieces we are attached to. It’s on a whole other level in the ancient world.
For more on this topic, you can listen to the full conversation from Ishtar Adorned episode of the Ishtar Diaries podcast series here. You can follow Laleh Javaheri-Saatchi on Instagram @the_body_ornamented, and learn more about Dr. Kim Benzel here.
“Scholarship in the history of jewelry making in the 20th Century has often focused on a very narrow discourse based on primarily white European and American designers, and has often overlooked the creative contributions of other diverse voices, such as the African American community. Many of these designers coming from this community have helped develop contemporary jewelry, providing superb artistic craft to the worlds of fashion, performance, fine art, and art jewelry. Yet these contributions have largely gone unnoticed, as only few Black artists have achieved prominent exhibition and research on their efforts in jewelry making.”
And so we welcome to this space, led by the words above from Sebastian Grant, Legacy: Jewelry making and building African American Communities, preserving heritage, and pushing creativity.
Wedgwood lady brooch by Vaughn Stubbs, c. 1987. Image courtesy of Hedendaagse sieraden
“As America continues to develop a better understanding of its vast and multiplicitous history, continuously incorporating the diverse figures that have previously been forgotten, jewelry scholarship needs to accomplish the same task. Legacy is part of the ongoing effort to capture the many stories of influential black makers of jewelry, and to let their artistic merits be given the credit that has been long due.” – Sebastian Grant.
Grant, a curator, art historian, and professor at Parsons School of Design, released the initial incarnation of his project, Legacy, in the fall of 2020 at NYC Jewelry Week. The virtual program provides an overview of African American contributions to the jewelry field. Some well known, some all but forgotten, the enlightening project sparked investigation into the featured jewelers by individuals and organizations across the country and resulted in a widespread desire for Grant’s continuation of the project. Fueled by this support and his own desire to uncover the history of these incredibly important jewelers, the work on the project continues.
We reached out to Grant to see how it’s going, how he feels about it all and to learn more about the future of Legacy. We welcome you to watch Grant’s initial presentation of Legacyhere as an addendum to this article.
FUTURE HEIRLOOM: Can you tell us a bit more about how the Legacy project started, and why it was important to you to create?
SEBASTIAN GRANT: This project started as part of a collaboration between myself and The Jewelry Library to examine the following questions: 1) Why have so few African American jewelry artists been discussed within the main canon of Art Jewelry discourse?, and 2) Were there any stories in existence which documented the lives and contributions of these artists? After the harrowing events of the death of George Floyd, and the following summer of protest, America had a moment of reckoning surrounding the questions of representation, especially for the African American community. Following this important moment for true conversation, I knew how essential it was to ask these same questions of representation when it comes to Art Jewelry.
Grant offers an overview of what the project includes:
“Legacy covers some of the many contributions of African American jewelers, from the Modernist jewelry practices of the 1940’s to the powerful political statements made in jewelry more recently. We look at the various fields that benefited from black creative talent, looking at scenes from fashion and performance, to arts and design. In addition, we explore not only the creative works themselves, but also the communities that developed around the enthusiastic exchanges of creative thought.
“Faced with the constant threat of racism and oppression that plagues America, communities of color formed artistic circles as a means of survival and a preservation of heritage, passing on techniques and traditions in Mid-20th Century jewelry centers as Greenwich Village, to wider artistic circles in Los Angeles and Chicago. Lastly, we introduce various designers, from widely known names to lesser known contributors, in the hope of increasing wider acknowledgement of these important African American artists, and their great influence and impact on the history of modern jewelry.”
Portrait of designer Patrick Kelly
FH: What do you hope Legacy’s impact will be? SG: As I continue this project, I hope that it will have the sole purpose of starting important conversations in the jewelry community, especially with the goal in mind that we can start finding more names of black individuals in the past who played an important role in the art of metal smithing during the 20th Century, but whose stories have been forgotten in the past.
FH: What are your next steps in expanding the project? SG: The next steps so far have been documenting these stories about the lives of these great black artists into writing, which have been discussed in recent articles for Metalsmith and an upcoming article for Art Jewelry Forum. In addition, I am continuing to look for new names that could be added to a growing list, and I hope to learn more about their stories as I continue exploring my research.
As Grant’s research and development of Legacy continues, we look forward to sharing new insights into the history of Black American jewelers soon. In the meantime, we asked Grant to share some highlights on a selection of the jewelers and artists featured in Legacy. Read on to learn more about the work of Vaughn Stubbs, Patrick Kelly, Carolee Prince, Curtis Tann and Betye Saar.
Vaughn Stubbs
‘Disney Land’ Brooch, by Vaughn Stubbs, c. 1989. In the collection of LACMA, Image courtesy of LACMA.
Working as a legendary multidisciplinary artist of the Philadelphia Community, Vaughn Stubbs explored creative excellence through found objects, mixing sophistication and kitsch to make fine art and jewelry. Born in 1946, Stubbs was interested in art from a young age, but his pursuit in the creative field was delayed when he was drafted to serve in the Vietnam War. He participated in the campaign as a field artist, and left the army in 1970 to study at the Pennsylvania Academy of Fine Arts, graduating in 1972.
As an artist, Stubbs participated in many fields, from painting and sculpting, to quilting and jewelry making. His work mainly consisted of utilizing common everyday objects, such as plastic beads, feathers, and children’s toys, and transforming them into stylish works of art which explored erudite subjects such as Greek Mythology, European Art History, and Pop Art aesthetic. Stubbs would often incorporate these features into jewelry, creating brooches that truly exhibit the opulent tastes of the eighties. In addition to creating beautiful pieces, Stubbs served as a figure who always gave back to his city of Philadelphia, teaching art to blind students at the Philadelphia Museum of art until 2000. Although passing away in 2016, his memory has been held in a prominent place by the people of Philadelphia, with a legacy that can never be forgotten.
Portrait of artist and jeweler Vaughn Stubbs
Patrick Kelly
Most famous for his work as a fashion designer in the 1980’s, Patrick Kelly was also well known for creating bold and grandiose pins that were closely linked to his signature overall aesthetic. After rising to fame in Paris, in part due to magazine attention from the likes of Vogue, he was picked up by world famous stores like Bloomingdales and Bergdorf Goodman and garnered many famous clients including Naomi Campbell, Grace Jones, Madonna, Isabella Rossellini, Princess Diana and more.
He used much of the same symbolism in his jewelry that he used in his fashions including oversized buttons, bows and figures which really adopted the 80’s aesthetic of “bold & beautiful,” as shown below.
Earrings by Patrick Kelly (l), Model Sharon Jordan Roach wearing Kelly’s designs (r)
Kelly’s work also explored issues of segregation and racism through historical and ironic references in his jewelry. Using a golliwog image as his logo (shown below), for instance, or blackamoor figures allowed him to subvert the narrative and take power back from negative anti-black imagery – reclaiming the symbols of hate to confront racism in America.
Patrick Kelly’s logo
Carolee Prince
Image by Kwame Brathwaite: Nomsa Brath wearing earrings by Carolee Prince, ca. 1964. Courtesy the artist and Philip Martin Gallery, Los Angeles via @aperturefnd
Carolee Prince was a NYC based jeweler and artist whose work was prominent in the mid 1950’s to late 1960’s. Prince worked in connection with the African Jazz-Art Studio Scene (AJASS) in Harlem which was part of the Black is Beautiful pride movement of the 1960’s. Carolee often collaborated with photographer Kwame Brathwaite, a founding member of AJASS who used his work to promote the Black is Beautiful movement by focusing on and celebrating Black identity without the influence of European based culture. Carolee often contributed her work to Brathwaite for his photos, most prominently string beaded pieces, as shown here, in line with African traditional beadwork.
Image by Kwame Brathwaite: Naturally ’68 Photo Shoot featuring the Grandassa Models, Harlem ca. 1968, Image Courtesy of Philip Martin Gallery and the Kwame Brathwaite Archive
Kwame along with his brother, activist Elombe Brath (the other founding member of AJASS) would gather Black models from across Harlem, the “Grandassa Models” (shown above), a group of models promoting natural hairstyles at a time when natural hairstyles were not well regarded.
Carolee also made many of the headpieces worn by legend Nina Simone in her live concerts, shown below.
Image by Kwame Brathwaite: Nina Simone on stage wearing a headpiece by Carolee Prince, ca. 1973, Image Courtesy of Philip Martin Gallery and the Kwame Brathwaite Archive
Curtis Tann and Betye Saar
More recently known as one of the most influential African American conceptual artists, Betye Saar (née Brown) has a long and flourishing career that had its origins in jewelry making. Originally working as a social worker in the late 1940’s, Saar’s life changed for the better through the special friendship she developed with Curtis Tann. Tann was an enamel artist who recently moved to Pasadena after learning his craft at the black owned art school Karamu House in Cleveland, Ohio. In their meeting, Tann was able to introduce Saar to enamel arts, and through his connections, introduced her to the local art scene in Los Angeles, introducing her to important artists such as Charles White and William Pajaud.
Betye Saar (née Brown) and Curtis Tann in the office space of their decorative arts business Brown and Tann, 1951. Image courtesy of Betye Saar.
By the early 1950’s, the friends formed the company with the tongue-in-cheek name Brown & Tann, and created works of enamel on copper, from ashtrays to bowls, and of course, jewelry. These enamel works gained quite some renown for the team, even leading to a feature in Ebony Magazine, yet the company dissolved as Saar developed new interests in printmaking and eventually assemblage. While Tann continued to develop his enamel jewelry design working for Renoir/Matisse, Saar continued to revisit jewelry through different points in her career, including the Mojo series in the early 1970’s. Yet, their friendship continued to be strong throughout the years, with the pair known to keep in touch up to Tann’s death in 1991.
We invite you to watch Grant’s full presentation of Legacyhere.
Thank you to Sebastian Grant for sharing some of his favorite selections from Legacy with us.
Research by Sebastian Grant. Select images provided by Sebastian Grant. Introduced by JB Jones and edited by JB Jones and Jackie Andrews.
We’re excited to share an incredible behind-the-scenes look at the ceremonies, traditions, and jewelry of an Indian-Catholic Wedding, with Tania Kottoor. Tania gave us insight into the designing and planning process of her own wedding in Antigua, Guatemala. This feature includes a combination of Tania’s own writing and her responses to some of our interview questions, diving deeper into some of her choices, paired with stunning images from the ceremonies. We hope you enjoy Tania’s story.
Mylanchi Day
Mylanchi Day, also know as Henna Night, is about the Beautification of the Bride.
The Bride’s first Mylanchi outfit features Moti jewelry with clusters of tiny ivory pearls riveted in plated gold. The staple Kerala jhumkas, maang-tika, bracelets, nose ring and anklets were hand-selected to complete the regal look.
All of the pieces for this look are from Mahira Jewels, except for the bangles, which were sourced from markets throughout Delhi.
Future Heirloom: Why is jewelry such a significant part of the wedding ceremonies?
Tania Kottoor: The jewelry that you buy your daughter for her wedding day goes to her and her future household. They’re investment pieces that turn into treasured family heirlooms.
Outfit 2 for Mylanchi Day shown above. Each gold-washed metal ear cuff has five dangling strings adorned with semi precious sapphire stones, as well as crystals at the end of each string. This was a custom piece by Mahira Jewels, detail shots are below.
FH: Could you give us some insight into your personal feelings about the jewelry? Why was it important to you to select what you did?
TK: For the first Mylanchi outfit, the clustering of the pearls was a very specific design from South India and it was very difficult to source in North India. It took me days and days to find exactly what I wanted, but I wanted to make sure my entire outfit evoked my South-Indian heritage. For the second Mylanchi outfit, it was more of a contemporary design to reflect my personal style. I like to play with feminine and androgynous silhouettes. The second outfit along with the ear cuffs reflected that juxtaposition.
For the Knanaya Catholic Ceremony, the Bride wore natural Colombian emeralds in the form of drop earrings and a ring. Both were custom-designed in Brooklyn, NY at Emerald Gem Exchange with owner Siva Muthiah. The creation of these pieces took about six months. The Bride selected the stones from various sourced emeralds and approved the final mold before the ring was created.
For the ring, a 4.36 carat natural Colombian emerald cut emerald was set into a sculptural platinum band that curves around the emerald center stone, surrounded by VS diamond melee. The drop earrings worn by the Bride are natural emerald cut Colombian emeralds, 2.69 carat fused with 18K white gold and surrounded by VS diamonds.
FH: In South Asian culture, do brides typically seek out custom jewelry for the wedding, or were you looking to create more unique looks?
TK: Normally brides go to a jewelry store to try on jewelry and see what best suits them and their overall look. Since it’s such a huge expense, jewelry shopping is typically a family affair. At times, jewelry is gifted by the in-laws. Customization is an extension of someone’s personality and I wanted that to be shown through every aspect of the wedding. I took time to conceptualize and design mood boards and sketches of 75 outfits and 6 jewelry pieces. I truly believe bespoke services are the future.
Emerald is known as “The Royal Gem,” to the Maharajas (Kings) and Maharanis (Queens) of India, where jewels are an important part of the nation’s history. The Mughal Emperors who ruled India, meticulously carved Emerald stones for settings into rings, turban ornaments, heavy bib necklaces, and encrusted the handle of daggers. The Vedic scriptures of India associate the emerald with marriage and hope. Emerald is also the symbol of love and fidelity, as well as a powerful emotive symbol of status and power.
During the Knanaya Catholic Ceremony, Tania’s husband ties a Thaali, a pendant with a cross, a symbol of Christianity, on a gold medallion shaped like a heart, shown above and below.
TK: The cross on the Thaali is made with 21 minute buds. My mother-in-law bought it during her trip to Kerala, India. I requested white gold pendant with 21 diamonds. After the wedding, I added the Thaali to a very thin platinum chain for everyday wear.
The number 21 is the result of 3X7 = the trinity (the Father, the Son and Holy Spirit) + seven sacraments. The threads to tie the Thaali around my neck are taken from the “Manthrakodi (silk sari).” Seven pieces of threads are taken and they are folded into three. This signifies three persons of the trinity and seven sacraments. The husband ties the thaali on the neck of the bride. This kind of knot is known as male knot (Aankettu) symbolizing the stability of marriage. The Thaali is considered to be the most prestigious token of love offered to her by her husband during the ceremony.
For the Reception, the Bride wore 22 karat yellow gold from ear to wrist. A carved “Rose” set which included a choker necklace, ear studs, and a bracelet. The set, seen below, was hand-crafted in Raipur, India by local artisans. These pieces took about three months to create, due to its intricacy.
FH: We know you followed the custom of “Something borrowed, something blue…” when selecting your jeweler. Tell us more!
TK: I followed the emerald route for my “Something New,” which consisted of emerald drop earrings plus a gold choker, studs and a bracelet. The “Something Blue,” would be the sapphire beaded ear cuffs. My “Something Borrowed” was my grandma’s marquise ruby ring, which was partnered with my mother’s wedding sari that I had repurposed into a strapless gown. This was so important to me, because it connected 3 generations of women in one look.
Shown below: “something borrowed,” a marquise ruby ring from the Bride’s grandmother.