Between Weight and Lightness: An Interview with Yuki Yoshioka

Yuki Yoshioka is a Tokyo-based jewelry artist whose practice explores the relationship between material, body, and perception. Her work explores subtle shifts between visual perception and physical experience, creating forms that appear dense or structured yet feel unexpectedly light. Drawing from both industrial systems and traditional techniques, she translates these tensions into wearable forms. Through this process, her jewelry functions as a perceptual device, inviting a more attentive and embodied way of experiencing. She is a 2026–2027 One for the Future honoree.

We sat down with Yuki to learn more about the thinking behind her work, the questions that guide her process, and how she navigates the delicate balance between material precision and perceptual uncertainty.

An Introduction to the Practice

If you were telling the story of your work or your jewelry practice to someone for the first time, how would you describe it?

I create jewelry that reveals a dissonance between visual weight and physical lightness. By transforming industrial structures into unexpectedly delicate experiences, my work challenges how we perceive material and value. My practice began with a simple question: how fixed are our assumptions about materials? I was drawn to structures that appear rigid and heavy, yet hold the potential for lightness and flexibility. By working with industrial systems such as aluminum honeycomb, I explore this contradiction—where strength meets fragility, and familiarity shifts into uncertainty. In this process, jewelry becomes more than an object. It becomes a moment of awareness—an encounter that invites curiosity, and gently reawakens a sense of discovery in the everyday.

When Too Much Freedom Becomes a Constraint

Building on that idea of materials and perception, is there a project or concept you once explored but eventually set aside?

I once developed the idea of creating a fully customizable system, where individual parts of a piece could be freely replaced or reconfigured. However, I encountered limitations in the durability of the materials I was working with, which made the idea difficult to realize at the time. More importantly, I began to question the concept itself. The more freedom I introduced, the less clarity the work seemed to hold. I realized that too much openness can actually narrow the possibilities of a piece. As a maker, setting certain constraints is essential—it creates tension, direction, and meaning. Looking back, I see that I wasn’t ready to define those limits yet. Now, I understand that restriction is not a limitation, but a framework that allows the work to exist with intention.

Perception as Environment

If we set jewelry aside for a moment, how do you imagine your work translating into another medium?

If my work were to exist in another medium, it would take the form of a spatial installation that functions as a perceptual experiment. Rather than being worn, the work would be experienced through movement—where perception shifts as one navigates the space. I imagine structures that appear dense and fixed from a distance, yet reveal unexpected lightness, transparency, or instability up close. In this environment, the viewer is not only observing but participating in a subtle test of perception. What is seen and what is physically understood no longer align. Through this shift, the body becomes part of the work itself, encountering a space where certainty is continuously questioned. 

Beyond Rarity and Preciousness

Within that focus on perception and material experience, is there a belief or convention in jewelry that you find yourself questioning or resisting?

I question the hierarchy of materials that often defines jewelry through rarity and preciousness. While I respect the historical significance of materials like gold or diamonds, I am more interested in how a material can shape perception. In my work, materials are chosen not for their inherent value, but for the unexpected experiences they can create—particularly the gap between visual density and physical lightness. For me, jewelry is less about owning value and more about encountering a moment of curiosity.

Navigating Creative Doubt

When your work begins to feel unclear or unsettled, what does that moment of creative doubt look like for you?

A recent moment of doubt emerged while I was trying to expand my work in multiple directions at once. As I explored different approaches, I began to feel that the work was losing its clarity. The core tension I usually focus on—the gap between what is seen and what is felt—started to blur. I questioned whether I was moving away from the essence of my practice. To move through this, I opened the process to dialogue, seeking perspectives from others outside my immediate viewpoint. These conversations allowed me to step back and re-encounter the work more objectively. I realized that doubt itself can be a useful distance—one that helps reveal what is essential. Since then, I have become more attentive to maintaining a clear focus, even when exploring new directions.

What the Work Leaves Behind

When someone encounters your work for the first time, what kind of experience or feeling do you hope stays with them afterward?

I want the experience of my work to begin with a subtle shift in perception—where what is seen does not fully align with what is felt. This moment of uncertainty is not an end in itself, but a starting point. It invites closer attention and often leads to a sense of curiosity or surprise. From there, I am interested in what happens next—how this experience is shared, questioned, or spoken about. In this sense, the work becomes a catalyst for communication. I hope it gives permission to engage more actively with perception and to recognize that meaning is not fixed, but something that can emerge through interaction.

Structure, Clarity, and Perception

Thinking about artistic influence and dialogue across time, if you could create a piece in response to a specific figure, who would you choose?

If I could create a work for “Donald Judd”, I would be interested in responding to his precise and material-driven approach to form. His work has a quiet but powerful way of shaping perception—through structure, proportion, and the direct presence of materials. In response, I would create a piece that maintains this clarity, yet introduces a subtle shift in experience: a form that appears dense and structured, but reveals an unexpected lightness when worn. Rather than relying on illusion, the work would allow perception to unfold gradually—through the relationship between the body, the material, and the act of wearing.

Scent, Structure, and the Senses Beyond Vision

Right now, what kinds of non-traditional materials, systems, or sensory references are you most drawn to?

I am currently interested in how different senses shape perception and memory—particularly through scent, industrial materials, and functional objects. Scent, in particular, fascinates me as a form of perception that is invisible, yet deeply connected to memory. At the same time, I am drawn to industrial components and product design, where form is shaped by efficiency, structure, and use rather than appearance. What connects these interests is that they are not fully understood through vision alone. In my work, I am exploring how these elements can enter jewelry in subtle ways—through structures that respond to movement, materials that shift perception when worn, or forms that suggest a function beyond what is immediately visible. Rather than directly incorporating these references, I am interested in translating their underlying logic into an embodied experience, where perception unfolds gradually through use, memory, and the body.

Why Jewelry?

You’ve described your work as something like a perceptual device. What question do you wish people asked more often about your work?

One question I wish more people would ask is: Why does this work need to exist as jewelry? For me, jewelry creates a unique condition of proximity—where perception is experienced through the body rather than observed at a distance. I think of my work as a kind of perceptual device—something that subtly shifts how we see and feel. It is through this intimate and embodied experience that the work can extend beyond the object itself, opening a space for reflection and communication.

The Space Between Seeing and Feeling

Finally, as we return to the core of your practice, is there a recurring idea or tension that keeps coming up in your work?

A recurring theme in my work is the subtle gap between what is seen and what is physically experienced. I often create forms that appear dense or structured, yet feel unexpectedly light—producing a moment where perception hesitates. I think this continues to appear because I am drawn to the moment when certainty begins to loosen—when something familiar becomes slightly unstable. In this sense, my work functions as a kind of perceptual device, revealing small shifts in how we understand what we see. Within these moments, perception is no longer fixed, but quietly unfolding.


About One for the Future (OFTF)
One for the Future celebrates the next generation of jewelry and creative industry professionals. Each year, the program recognizes honorees for their innovation, craftsmanship, and/or unique perspectives and connects them with mentorship, exposure, and opportunities to engage with collectors and industry leaders worldwide.

Enjoyed this piece? Explore more jewelry content from Future Heirloom!

Turning Clouds into Stone: A Conversation with Chu Winnie Cheung

Chu Winnie Cheung is a Chinese contemporary jewelry artist based in Toronto. Her practice transforms Xuan paper into stone-like forms that explore freedom, language, and our relationship to the natural world.

Through a repetitive process of writing the Chinese character for “cloud,” she then tears, sculpts, sands, and polishes paper into wearable objects. The results appear mineral-like and weighty, yet remain unexpectedly light.

Her work sits at the intersection of calligraphy, ritual, material transformation, and contemporary jewelry. Through this, she explores what she describes as a primordial connection between humans and nature.

Cheung’s work has been exhibited internationally. Notable exhibitions include the Marzee International Graduate Show in the Netherlands and the 33rd Japan Jewellery Competition in Tokyo. She was a 2023 New Talents Award nominee by Klimt02. She also presented her solo exhibition Void at the Craft Ontario Gallery as part of DesignTO 2025. Cheung will participate in the Steinbeisser Project in the Netherlands in June 2026. She is also a 2026–2027 One for the Future honoree.

We spoke with Cheung about paper, freedom, censorship, invisible labor, and the strange beauty of turning clouds into stone.

On Turning Paper into Stone

NYCJW: Your work transforms something as fragile as paper into forms that feel almost geological. How did you arrive at this process, and what story are you telling through it?

CWC: I capture the essence of freedom by transforming fragile paper into objects with the visual weight of stone. My process begins with the written word; I write ‘clouds’ in Chinese calligraphy on Xuan paper, a traditional carrier of thoughts, then tear, smash, sculpt, and carve that language into a dense, mineral-like material. These stone patterns began as a beautiful accident, but now they serve as a permanent contrast to the ephemeral clouds I initially wrote about.

On Leaving a Body of Work Behind

NYCJW: You mentioned this tension between permanence and ephemerality, especially through language and material. Has there been a project or direction you’ve stepped away from because you weren’t ready to fully carry it forward yet?

CWC: I have been working on merging enamel with my paper structures, but I had to put the enamel aside for a while. During the pandemic and the lockdowns, my work was intensely political; I used enamel to create ‘clouds’ on the front of my pieces, while the backs were records of censored posts from Chinese social media. It was a heavy, exhausting process of documenting digital voices before they vanished into the circuit signals.

I’m still not quite ready to fully return to it because of the shift in mindset, as I was moving from recorded censorship to the ‘self-so’ freedom of the natural world. It requires a lot of internal space, and it’s difficult to move between those two worlds. Honestly, when you have a flood of ideas, the fear of not finishing either one properly makes it even more difficult to even start. My process involves building up layers of enamel and then painstakingly grinding them back to uncover the intervals of blue and white, and I need the mental clarity to ensure this technique still translates meaningfully to my current focus.

Rethinking Value and Medium

NYCJW: Your practice already feels incredibly tactile and ritualistic. If those same ideas had to move into another medium entirely, where do you think they would naturally belong?

CWC: It would be a culinary or tea experience. My practice is deeply rooted in the natural world, involving the raw and physical labor of writing, tearing, sculpting, dehydrating and carving. It feels right to translate it into a medium that is literally taken from nature. Just as I transform Xuan paper, the product of trees and bamboo into various shapes, food and tea are the direct ways to consume the essence of the earth.

NYCJW: That focus on transformation and process also seems connected to how you think about value. Is there something within the jewelry or art world that you find yourself pushing against?

CWC: I often struggle with the industry’s obsession with the visible craft, where a piece’s value is somehow closely tied to the obvious complexity, cleanliness, or a ‘decent’ choice of materials. As I transform Xuan paper, which is common and relatively cheap, into smooth, polished stones, my immense labor is often invisible. Since the paper isn’t manipulated to show the workload, a viewer might assume I didn’t do anything to it at all. It’s important for me to find value in the conceptual labor and the transformation of the mundane into the extraordinary.

Finding Freedom in Material Practice

NYCJW: Your work seems to carry both emotional and political weight, even when it moves toward nature and abstraction. Was there a moment when you seriously questioned the direction or purpose of your practice?

CWC: In my previous practice, I worked closely with the reality of social media censorship, creating a large body of work to archive voices before they disappeared. While I was lucky not to have endured the extreme lockdowns seen in Shanghai or Urumqi, the weight of those endless cities stayed with me. My doubt was that, if I am not explicitly recording them, what’s the point of creating? I am not sure if I have moved through this doubt so much as I have accepted it.

One cannot ignore the social incidents happening in one’s own community. My current emphasis towards ‘nature’ and the ‘self-so’ freedom of the material is, in part, born from a sense of surrender, or a realization that the weight of documentation can become too heavy to bear. Seeking freedom within the paper and stone might be my way to continue the dialogue when words feel futile, and my strength runs out.

The Ritual Life of Writing

NYCJW: Even with that seriousness, there’s also a sense of irony and humor in the way you talk about language and meaning. If you could make a piece for anyone, who would it be?

CWC: I would create a piece for Sir Humphrey Appleby from Yes, Minister. While my own work prioritizes visual simplicity, I am often amused by his mastery of using ‘decent’ grammar to build sentences with immense complexity that ultimately reveal nothing. I think it would be very funny to create a piece that is exquisitely complex yet completely unintelligible, an elaborate circle, perhaps, and write an artist statement so brilliantly convoluted that it says absolutely nothing at all.

NYCJW: Language clearly sits at the center of your practice, not just conceptually but physically. Are there any materials, texts, or rituals you keep returning to as ongoing sources of inspiration?

CWC: Chinese calligraphy and the pictographic nature of the language are my permanent obsessions. Each character is evolved from the visual observation of the world, offering endless inspiration in its structure and history. Besides, the repetitive ritual of practicing calligraphy, being a part of my practice, is a meditative performance where every stroke demands absolute focus and time.

In Chinese culture, paper with written words is believed to carry the souls and spirits of characters; it is something to be deeply valued. Therefore, all the used calligraphy paper from my practice sessions enters my work through the physical transformation: I take these souls, keep them, and sculpt them into my artworks. This allows the essence of the characters and the energy of my practice to exist permanently in a new form. The ink and the Chinese characters are no longer just on the surface, but have become the internal geology of the object itself.

The Illusion of Stone

NYCJW: Because your work holds so much history, ritual, and material transformation within it, I’m curious what kind of experience you hope people have when they physically encounter it.

CWC: I want to evoke a sense of ‘selflessness’, a moment where the ego fades, and the viewer is simply present with the object. I hope the audience can handle the work and feel the surprising lightness of the ‘stone.’ In my practice, the closed, solid form acts as a contrast to the concept of freedom; I hope this tactile surprise gives them permission to question what they see. I want them to realize that this seemingly heavy mineral is actually a collection of time and language in the form of paper.

Why Paper

NYCJW: That moment of surprise of realizing the “stone” is actually paper feels central to the work. Is there a question you wish people asked more often once they discover that?

CWC: ‘Why paper?’ Most people see the stone pattern and assume it’s a mineral. I even got questions like ‘where did you source the stone?’ When I tell them it’s paper, the conversation shifts from aesthetics to the history of the material, its social weight, and the process of writing and forming.

To me, paper exists in a state of duality. On one hand, it is a historical vessel for thoughts and language, often carrying a heavy social weight, a theme I previously explored through the lens of censorship. It is a representative medium that records history, yet remains vulnerable to being redacted or erased. On the other hand, the duality lies in the performance of my making. My process begins with the ritual of practicing calligraphy and writing clouds, embedding these fluid, intangible imageries physically onto the paper. By then tearing, sculpting, and carving that pulp into ‘stones,’ I transform this act of ritual into a permanent, wearable form.

The Recurring Question of Freedom

NYCJW: That duality between fragility and permanence, freedom and containment, seems to thread through everything you make. When you look across your practice as a whole, what keeps resurfacing no matter the form?

CWC: Freedom. Whether it is the fluid freedom of a cloud or the internal freedom of thought, it is the recurring theme that connects everything I make. It keeps appearing because I am interested in how we position ourselves in a world where freedom feels increasingly distant, nature as well. To me, freedom is a state of ‘self-so’. It’s the effort to remain as open and untamed as the materials I sculpt, finding a way to exist authentically even when the modern world attempts to fix us in place.


About One for the Future (OFTF)
One for the Future celebrates the next generation of jewelry and creative industry professionals. Each year, the program recognizes honorees for their innovation, craftsmanship, and/or unique perspectives and connects them with mentorship, exposure, and opportunities to engage with collectors and industry leaders worldwide.

Enjoyed this piece? Explore more jewelry content from Future Heirloom!

Between Intuition and System: An Interview with Sarosha Imtiaz

Sarosha Imtiaz is a 2026–2027 One for the Future Honoree, recognized for her work at the intersection of AI, systems design, and craft. Her work sits in a rare space between technical infrastructure and highly human, detail-driven industries, where judgment, intuition, and precision must coexist.

Over the past decade, she has built software for global brands including Shopify, Authentic, and EA, focusing on tools that support complex creative and commercial workflows at scale. She is also the founder of a previously exited AI-powered, no-code marketing platform used by more than 100K eCommerce businesses, designed to simplify how non-technical teams build and operate digital marketing systems.

She is currently the founder of Facet Flow, a jewelry technology company rethinking how custom pieces are designed, priced, and produced. The platform captures the often-invisible logic behind jewelry creation—design intent, material constraints, pricing decisions, and production workflows—and turns it into structured systems that preserve context rather than flattening it. Her work explores how AI can support craft without diluting it, enabling teams to move from idea to execution with clarity, consistency, and control while still leaving room for human judgment.

Editing the Invisible

NYCJW: If you had to describe your work in layperson’s terms, what would you say?

SI: I’m building Facet Flow, an operating system for jewelry businesses. We capture the decisions behind a piece – design intent, pricing, and production logic – so teams can move from idea to execution without losing context. Because in jewelry, the hardest part isn’t the idea, it’s getting it made correctly, every time.

NYCJW: Is there a project or idea you’ve put aside for now?

SI: I experimented with video generation for marketing and building repeatable workflows around it, but the results (although promising) weren’t consistent enough across different use cases. I shelved it because it’s a product problem on its own, and not where we’re focused today. I’m less interested in broad video generation, storyboarding and scene creation – there are already strong products there. I’d approach it again through more specific, structured workflows. However, the space is moving fast enough, and it’s one of those ideas that keeps resurfacing.

NYCJW: If your work didn’t exist as software or systems, what other form do you think it would naturally take?

SI: Film editing. Not directing – the edit. Taking raw, messy footage and deciding what stays, what gets cut, and what actually tells the story. It’s less about creating something new and more about shaping what’s already there into something intentional. That’s how I think about jewelry. The surface is emotional. But underneath it’s a sequence of precise decisions. That’s where it either holds or starts to come apart.

Why Iteration Is a Sign of Clarity

NYCJW: What’s a widely accepted belief in your field that you find yourself questioning, even if others don’t?

SI: That iteration signals uncertainty. There’s a culture in parts of the industry, especially custom and high-end, where presenting multiple options signals that you don’t know what you’re doing. The designer is supposed to “just know.” I don’t think that’s right. Iteration isn’t uncertainty – it’s information. The best outcomes usually come from people who are willing to test and adjust, not from those who got it right the first try and couldn’t tell you why.

Building Systems That Adapt to Real-World Practice

NYCJW: Can you recall a recent moment where you weren’t sure how something should work creatively or technically?

Initially, we built Facet Flow’s pricing logic around industry benchmarks. This gave jewelers a defensible starting point and protected margins from day one, even if their own data was incomplete. Then the feedback came back. Jewelers wanted their own data in the system too – their history, materials, and pricing patterns. Which made sense, but it meant the model had to do more. Not just apply benchmarks, but reconcile them with inputs that don’t always follow the ideal. The doubt wasn’t about direction; it was about balance. How do you build something grounded in expertise without overriding someone’s lived practice? We landed on a hybrid: your data runs the system, and the benchmarks act as a signal, flagging when something looks off. It took time to get the balance right, and it’s still evolving because the system has to adapt to how people actually work.

A Signet for the Observer

NYCJW: If you could design something for a historical figure or fictional character, who would you choose?

SI: Ibn Battuta, a 14th-century Moroccan explorer who spent 30 years traveling across Africa, the Middle East, and Asia. What’s interesting about him isn’t the distance he covered but that he was obsessed with recording everything: every court, every system, every custom he encountered. He wanted to make sense of what he was seeing, not just experience it. I’d make him a ring. Closer to a signet, something tied to identity and interpretation. Built in layers, where each surface holds a different reference point. The detail isn’t decorative; it’s a record of the places and cultures he moved through. It wouldn’t reveal itself all at once. You’d have to spend time with it to understand how it’s structured.

Finding Signal in Failure

NYCJW: What’s something unconventional—an object, system, or even “broken” thing—that you’ve been paying attention to lately?

SI: Error logs. What breaks is more interesting than what works. Every failed render and misinterpreted prompt shows where the system is guessing instead of knowing. In jewelry, that same gap shows up between design intent and production. That’s what I’m building around.

Control, Friction, and the Space Between Structure and Emergence

NYCJW: When someone interacts with what you’re building, how do you want their relationship with it to feel or shift?

SI: I want people to feel comfortable with AI and in control of the process, not intimidated by it. It should help them move faster, test ideas, and make informed decisions. It gives them more space to explore, because the system handles the parts that usually slow them down.

NYCJW: What’s a question you wish people asked you more often about your work?

SI: “What does this replace?” Because the honest answer is: not much. It doesn’t replace taste, judgment, or experience. But it replaces friction, the back-and-forth, the guesswork, and repeated decisions. That’s where most time gets lost.

NYCJW: Even if it’s subtle, what theme keeps resurfacing in your work? Why do you think it keeps showing up?

SI: Control vs. surrender: how much you define upfront and how much you let emerge. With both jewelry and technology, too much structure kills flexibility. Too little and nothing is reproducible. I keep working in that middle space – systems that are reliable but not rigid. It shows up in building with AI as well. You’re constantly working with something that has its own interpretation of what you mean, so you guide it with constraints and adjust when it doesn’t behave the way you expect.


About One for the Future (OFTF)
One for the Future celebrates the next generation of jewelry and creative industry professionals. Each year, the program recognizes honorees for their innovation, craftsmanship, and/or unique perspectives and connects them with mentorship, exposure, and opportunities to engage with collectors and industry leaders worldwide.

Enjoyed this piece? Explore more jewelry content from Future Heirloom!

In Conversation with Xiaoyu Li: Material Memory, Craft, and Geocultural Form

Xiaoyu Li is a contemporary jewellery artist and maker based in London, specialising in stone carving and gold- and silver-inlay. A 2026–2027 One for the Future Honoree, her practice explores how material and technique carry geocultural specificity, treating jewellery as a site where cultural narratives and hybrid identities take form.

With a background in painting and over nine years of jewelry-making experience across China and the UK, Li completed her MA in Jewellery & Metal at the Royal College of Art. She has exhibited her work internationally, including at London Craft Week, Munich Jewellery Week, and London Fashion Week, and has received multiple GC&DC Gold Awards as well as the 2026 Gem-A Award.

We had some questions to ask her about her practice, process, and the ideas shaping her work today.

Practice and Material Origins

NYCJW: To start, how would you describe the story of your work and your practice?

XL: I’m currently based in London, working with stone and metal inlay. My practice spans contemporary art jewellery and craft, and engages with ideas of land as well as more personal narratives. I’m particularly interested in traditional techniques and the stories behind them. It reveals how materials are shaped by the land, as well as what has taken place within it.

Shifting Scale and Practice

NYCJW: Following on from that, is there anything you’ve worked on or thought about that you’ve decided to pause or set aside for now?

XL: I haven’t abandoned a project, but postponed a direction I’ve been interested in, moving my practice from jewellery into sculpture. I began to consider how stone carving might operate at a larger scale, shifting from an intimate relationship with the body towards a more spatial one. I’ve always seen jewellery as a form of small-scale sculpture, so this felt like a natural extension. However, I realised that scale alone wasn’t enough. I hadn’t yet resolved how these traditional crafts could function in a spatial context without losing their conceptual and material integrity.

Returning to Painting as a Parallel Practice

NYCJW: I’m also curious—if your work could exist in a completely different medium, like film, architecture, music, painting, or something else entirely, where do you think it might go?

XL: Painting is a direction I would return to. I trained in painting from a young age, and for many years it was my primary way of engaging with art. During my BA, I moved away from image-based expression towards contemporary art jewellery. That distance has stayed with me, and returning to painting would open up a different way of working. Approaching a familiar medium from a new position could bring a different sensitivity, letting me to engage more directly with the visual, gesture, and thought.

An Open Approach to the Field

NYCJW: Within the field, are there any ideas or assumptions you find yourself gently questioning, or maybe just not fully subscribing to?

XL: I wouldn’t frame it as a disagreement. I’ve always taken an open attitude within the field. Contemporary art jewellery is still a very young discipline, and I’m always looking for different voices to emerge.

Material Memory and Working Through Doubt

NYCJW: Thinking about your process more personally, can you remember a recent moment of real creative doubt?

XL: Last year marked a turning point in my practice, when I began to question how the work could continue to develop without becoming too resolved in its form. In those moments of uncertainty, I return to history. I think of jewellery as a medium that writes history through its materials and techniques. Museums become an important place of reference. I spent time studying the jewellery collection and archives at the V&A, looking at how materials have been used and understood across different periods. I also draw on research into ancient Chinese jade carving. Many of these forms and techniques are no longer practiced, but they carry a way of understanding where the craft comes from. This doesn’t resolve the doubt directly, but allows me to reposition the work within a longer continuum and keep moving.

NYCJW: Right now, is there any unusual material, object, text, or source of inspiration that draws you in? And how is that starting to show up in your work?

XL: Stone has always been at the core of my practice. By working with stone and examining its cultural histories, I explore how land shapes individual experience and how craft can embody forms of collective memory. This is embedded in the work through the act of carving stone itself. Rather than imposing a fixed form, I respond to the inherent qualities of the stone, allowing its character to emerge through the process. In this sense, each piece is unique.

Craft, Land, and Reflection

NYCJW: Stepping back a bit, when someone experiences your work, how do you hope it makes them feel?

XL: I hope my work allows people to form a connection with the land. My practice involves moving across different places, learning local crafts, and working directly with materials in their place of origin. Through this, I see craft as a way of reading history, shaped by specific cultural and geographical conditions. I hope the work offers a space for reflection, not only on where the craft comes from, but also on where we come from. I’d like viewers to consider their own cultural roots, how identity is formed and continues to shift over time.

Reactivating Traditional Techniques Through Inlay

NYCJW: What question do you wish people would ask you more often about your practice?

XL: I wish more people would ask about the techniques used in my work and the stories behind them. One of the techniques I use in my work is gold and silver inlay. It is a historical craft that has developed across multiple regions, including China and parts of Central and Eastern Europe, shaped through processes of cultural exchange and hybridity. It appeared on bronze objects in China during the Shang and Zhou dynasties, and later extended to jade during the Song dynasty, influenced by cross-cultural exchange with Hindustan.

This layered history aligns with my interest in cultural hybridity. In my work, gold and silver inlay becomes a way of engaging with the stone. Rather than following its traditional decorative logic, I adapt its precise linear language to trace and emphasise the natural irregularities of the stone. What matters to me is how this craft can be reactivated within a contemporary context, not as a fixed tradition.

Returning Motifs and Early Material Memory

NYCJW: I’m curious if there’s a recurring theme, idea, or even emotion in your work that keeps showing up, sometimes quite subtly. Why do you think it keeps coming back?

XL: My work consistently reflects my personal experience, particularly through the objects that shaped my early years. My use of Xiuyan jade goes back to the first piece of jewellery I owned, a jade bracelet made from this material, which continues to inform my focus on stone carving. This extends to projects such as my work on traditional Chinese kite-making. Kite flying was part of my childhood and later became a way of engaging with a craft that is gradually disappearing. I travelled to learn the technique locally and worked with makers to adapt it into a wearable context in response to the decline of the local kite-making industry. These references keep returning because they are closely tied to how I understand making and to the origins of my relationship with material.


About One for the Future (OFTF)
One for the Future celebrates the next generation of jewelry and creative industry professionals. Each year, the program recognizes honorees for their innovation, craftsmanship, and/or unique perspectives and connects them with mentorship, exposure, and opportunities to engage with collectors and industry leaders worldwide.

Enjoyed this piece? Explore more jewelry content from Future Heirloom!